Thanksgiving and the last singing of the Gloria in Excelsis

Yesterday, during the divine service, I had the nagging awareness that this would be the last time that we would be singing the Gloria in Excelsis (Glory to God on high) until Christmas Eve. This is the song of the announcement of the birth of the Savior that the angels shared with the shepherds in the region of Bethlehem. The words of the angels begin with the pastor chanting: “Glory be to God on high.” The congregation completes the announcement, chanting: “And on earth peace, good will toward men. . . .” It is the glorious announcement that with the birth of the Prince of Peace, peace now resides upon the earth in accord with God’s good will toward men, the great love of God that moved Him to provide Jesus as the Savior of sinful mankind.

The season of Advent is penitential and preparatory for the advent/coming of the promised Savior. Thus, the Gloria in Excelsis is omitted during this season to help us remember what is missing apart from being Baptized into the Holy Communion of the Christ. He is the one who comes to restore what sin has stolen away from mankind.

The Church Year is designed to carry us through the promises of the Holy Scriptures, beginning with the Advent of Jesus and ending with His return at the Last Day. Thus Advent is a preparatory time, reminding us that Jesus was promised as the cure for sin and its consequences and came to the world in the fullness of time, born of the virgin in Bethlehem. He continues to come to His Church on Earth with the healing of forgiveness and the renewal of reconciliation into His Holy Communion through the Holy Supper. And He will come again at the Last Day to bring to completion all that He began in the garden with the promise to the first two needy sinners, as He comes to separate those who refused His grace from those whom the Holy Spirit through faith has gathered into the Holy Communion of the body of Christ.

Therefore, though I always feel a bit of a sting with the departure of the Gloria in Excelsis from the liturgy, I benefit from what it teaches me concerning my great need and God’s greater fulfillment of that need, not only for me, but for all of mankind. It moves me to never ending thanksgiving and it reminds me that this proclamation for all the world needs to be proclaimed today so that those for whom God has provided His peace may be brought into it through the working of the Holy Spirit in connection with the Word.

Advent is a wonderful time as we prepare for the joyous announcement of “Peace on earth, good will toward men.”

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By the way, yesterday’s sermon has been posted.

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More on Lent, Alleluia, and Repentance

On Pr. McCain’s blog I posted a comment regarding his challenge, a comment directed particularly toward his statement quoted below. He deleted my comment without permitting it to be displayed, so I am posting it here as I believe the challenge that he publicly presents is one that should be answered publicly. I believe that there is a cogent explanation to his challenge, and there is benefit in hearing it. So here is what I believe is a cogent explanation for all who desire to hear one, regarding why the omission of certain ascriptions of praise during Lententide is indeed a helpful expression of repentance. The deleted post follows:

PTM, in comment # 38 you say "I’ve yet to hear any cogent explanation for why not saying “Praise the Lord” is an expression of repentance."

You have repeatedly stated similarly on this matter throughout this challenge that you have presented. I find that amazing considering your knowledge of the languages.

Perhaps you have permitted your remembrance of the meaning of the word "repentance" to be narrowed by various causes and experiences.

In the Scriptures of the New Testament the word for repentance is metanoia. Varied forms of the verb are used as well, but this is the word used for repentance both as a noun and as a verb. You already know this, of course. You also know that this word means "change of mind/thinking."

The Scriptural usage of metanoia concerning us sinners is always a change from our thinking to the thinking that the Lord works and declares for us and also in us. It is a change from our thoughts and ways. Such things as fasting were outward exercises that assisted in remembering this needed change in the thinking of the members of the household of faith, continually needing to be called apart from our thinking to thinking akin to the way of true faith.

How then, being as knowledgeable and aware as you are, can you say that you do not see how the omission of "Alleluia" and certain other ascriptions of praise is an effective means of reflecting upon our need for change of mind/thinking, i.e., repentance? How is it that you persistently ignore the direct contrast that this presents to our sinful inclination toward the theology of glory and enthusiasm and the thinking of the church growth movement? How do you continue to deny the obvious "change of mind" involved in setting aside some of our ascriptions of praise for a brief season so as to be re-minded regarding the fact that true praise does not originate with us but with the activity of God in and for His Church?

More than Conquerors

     Hupernikomen = we are over/above conquerors

      For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (2 Corinthians 4:5-11)

     And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:28-39)

     We Are Above Conquerors!

      The victory is not in the temporal things but over and beyond the temporal. For the temporal does not endure, but fades. The everlasting, THE EVERLASTING, God Himself, is our victory.

     "Nay, in all these things we are more than conquerors through him that loved us."

     Consider what this means. We are MORE than conquerors. We are above-conquerors! We are those for whom the victory has been won. We are the kings for whom the servant-warrior went forth and won the everlasting battle. We don't have to fight. We are more than conquerors. We are the ones for whom the battle has been fought and we now live in the victory that has been won.

      And so, like dear Stephen, even as the stones strike us and beat us down in the flesh, we look to the right hand of God and see the place that the man, Jesus, holds for us. We see that our place has already been won for us, purchased and held by the presence of Jesus at the right hand of God. Man now rules the universe in the union of the God/Man Jesus. The Lord Jesus has ruled as God from eternity, but with His ascension in the flesh to the right hand of power, He also rules as Man, our brother in the flesh, the first fruit of the resurrection, in whom we have our share in the resurrection and the kingdom of glory.

      This is what empowers us to live in absolute confidence. For Christ not only won the victory over sin for us by His suffering and death on the cross, but He rose from the dead, with His body, into which He incorporates us through the washing of regeneration and renewal of the Holy Spirit. He rose to verify our new life in Him as the Son of Man risen from the dead, joined with the Son of God everlastingly as one in the flesh. There is no power that can separate or dissolve this union. And thus, when we are conjoined with Christ through Baptism, as long as we do not surrender the faith that He has poured out to us, there is no power that can separate us from the love of God, for as St. Paul concludes, the love of God is in Christ Jesus our Lord, in whom we have been conjoined. As long as we do not choose to separate ourselves from Christ, no power in heaven or on earth can or will separate us from God's love. The victory is in Christ Jesus, who rules on our behalf at the right hand of power. Truly, we are more than conquerors through the one having loved us.

The Exciting Glory of the Gospel

Today’s sermon text was so exciting to me as the sermon developed in the writing of it that when I finished I could hardly wait to preach it! How wonderful, exciting, and glorious is the Gospel of our Lord Jesus Christ!


2 Samuel 22:21-29 — “The Lord Rewarded Me According to My Righteousness”

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This is a cute video. After viewing it, click on the Mystery Link below for the fuller and correct context of the mystery.







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