Showing posts with label Palm Sunday. Show all posts
Showing posts with label Palm Sunday. Show all posts

Thursday, April 21, 2011

Be not Thou far from me, O Lord

From the conclusion of the sermon for Palm Sunday:

In the Introit we joined with the saints of old saying, “Be not Thou far from me, O Lord; O my Strength, haste Thee to help me.” Truly we have been comforted again with the declaration that the Lord is not far from us as we so often imagine. He comes unto us and works salvation for us and speaks peace to us.

The full sermon is available here.

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Monday, April 06, 2009

Palm Sunday: Entrance to Holy Week

Palmarum - Palm Sunday is the entrance into Holy Week. With the Lord’s entrance into Jerusalem He set into play the events that would finalize the salvation for which He was born into the world as a man. The Lord Jesus was received on this day by the multitudes as the Promised One, the Messiah or Christ, the Anointed of the Lord. Yet very few understood what this meant.

The Lord Jesus most assuredly knew. It was for this reason that He took on human flesh and a human spirit. As the eternal Son of God, the Logos, the King of Glory, He came to Jerusalem on an ass, a lowly beast of burden.

After the Sunday service, we always reflect upon the pericopal readings, the liturgy, the hymns, and the sermon. After preaching the sermon I realized more fully the point of the Epistle reading and the point of Palm Sunday. St. Paul declares that the saints are to be united by the mind of Christ which is the mind of God.

And what is the mind or the way of thinking of God? He is the King of Glory who according to His very being serves. God is a servant King. From the beginning, He is a servant. Everything in the accounts of creation shows us this. God is love. He acts in love. He created the cosmos for the sake of humans. He created humans and placed us over the entire creation to enjoy all that He had created.

The mind of God is the way of providing for His beloved children whom He created in His own image. From the beginning He established all things for our sake. Knowing what would be and the choices that we would make, He established our redemption even as He created us and the world for us.

Palm Sunday is the entrance into knowing the mind of God. By His entrance into His Holy city He publicly displayed His mind toward us. He came lowly and riding on an ass, the foal of an ass. He came not to be served, but to serve and to give Himself as a ransom for many.

When He speaks of our service to Him, what does He require? His definition of service to Him is that we hear His loving voice and live in accord with the good life that He has established for us. His definition of service to Him is that we receive from Him in faith the good things that He gives for us. In other words, His definition of our service to Him is that we acknowledge His loving and fatherly desire to serve us and to receive His loving service in His love together. Service to God is simply acknowledging Him as our loving God who establishes His Holy Communion for us to enjoy together with Him and one another.

Sunday’s sermon is Philippians 2:5-11 — “This Mind Be In You”.

Monday, March 17, 2008

Saint Patrick’s Day

It seems to me to be a special treat that this year Saint Patrick’s Day coincides with Holy Week. After all, the focus of St. Patrick’s Day is the Gospel of our salvation, the very Gospel that is so powerfully held before us during this week of progression from our Lord’s entry into Jerusalem on Palm Sunday to the day of suffering and death to redeem us from the powers of sin, death and the devil, and finally having reestablished the eternal Sabbath or Rest, rising to everlasting life.

Truly this is a fitting time for observing the ardent zeal of St. Patrick for the Gospel. Truly St. Patrick’s Day represents for us what these final days of Lent really mean. For even as dear St. Patrick was taken captive and then became free from his captivity so that he learned to know the joyous freedom of the Gospel, so also this week draws us ever more to the preaching of Christ crucified where our freedom has been won for us. Moreover, as St. Patrick grew in his understanding of the freedom that Christ won for him, his great desire was that he could carry this liberating Gospel to those who previously were his captors and abusers. Such is the power of God’s forgiveness. As we observe the ensuing ministry of Patrick, we behold the necessity of purity in the preaching and practice by which we are made to be communicants of Christ’s body and blood. For the Gospel is emptied of its power when it is conjoined to anything other than Jesus Christ and Him crucified.

For more on the history of St. Patrick, Aardvark Alley has a nicely written piece.




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