2014 Resolutions

Happy New Year!  Happy 2014!

It seems funny that flipping a page on a calendar should be counted as a holiday.  I suppose that when people don’t recognize the holy, they have to find something mundane to celebrate.  So we have New Years Day.

Certainly the observance of God’s grace to us in preserving us and carrying us through the past year into a new year is a cause for thanksgiving and rejoicing and celebrating.  Certainly the changing of the calendar gives cause to pause in retrospect.

Thus people also commonly make New Years Resolutions.  They examine their activities of the passing year and determine or resolve to do some things differently.  They make resolutions and promises concerning their actions in the coming year.  Some of these they actually mean.  Some of these they actually strive to keep, at least for a week or two or three.

Soon, however, when we make resolutions to amend our lives we find ourselves unable to keep our promises.  We find that we are unable to effect true change.  We fall back into the same old errors again.  Sometimes we manage to demonstrate these failings in different ways.  Yet we still fall short of our good intentions.

Christians may fall into this trap even more so than others.  I find it somewhat odd that in teaching people concerning Confession and Absolution that people are asked to promise this impossible task.  In the Order of the Confessional Service on TLH pg. 46 ff., two formats are given, both of which call the person seeking absolution to state the intention or purpose of amending one’s sinful life by the assistance of the Holy Ghost.  Surely this is the format of a resolution.  The newer hymnals have similar statements.

Admittedly, seeing beyond this is difficult.  Certainly the preaching against sin is necessary.  Certainly the Law of God or Commandments are given to direct souls away from sin to the holiness of the Lord.

Yet in searching the Gospel accounts concerning the times that the Lord Jesus granted absolution to sinners, do we ever find Him calling for a resolution from the broken and contrite sinner?  I cannot recall a single instance of the Lord Jesus calling for a person to resolve to do better before granting the blessed words of peace and comfort, “Your sins are forgiven you.”  He does give the warning afterward that they are to go onward without adding to their sins.  But He never evokes a resolution from anyone to whom He grants remission of their sins.

We do have an example, however, where He denies this making of resolutions as justifying.  When He tells of the publican and the Pharisee, He says that the publican made no such resolution, but merely confessed his sinfulness and need for God’s mercy.  This one, Jesus says, went home justified.  The other man, the Pharisee, stated all of the ways that he had resolved to try to please God.  The Pharisee listed his resolutions quite sincerely.  Yet this one, Jesus says, did not go home justified.

What does this mean?  What is the Lord Jesus teaching us with this example?  He is teaching us that we should never look to our own works for our justification.  He is teaching us that our resolutions, no matter how noble and no matter how sincere, will always fall short.  In fact, our resolutions only lead us into more sins that we need to have remitted.  If we make resolutions that we fail to keep, then not only have we sinned, but we also have failed to keep our word.

This is why the Lord has established for us His Church on earth.  Within His Church He has ordained specific means through which He works to restore us to His Holy Communion.  It is to these means of grace and remission and salvation and reconciliation and healing that He directs us to be turned.  This is the repentance to which He calls us.  He calls us to be turned from all of our own efforts, from all of our best intentions, from all of our resolutions, to receive the means through which His Word works all things for us.  His Word and Sacraments are the means through which He does for us what we cannot do for ourselves.  He works regeneration unto true faith through Baptism, as He washes us with His Word with the water.  In this washing of regeneration and renewal of the Holy Spirit He applies the blood of the Word/Lamb to us by which we are cleansed.  In this connection we are joined into His everlasting Communion, wherein we partake of His body and blood given and shed for us, to renew us in His Communion as our sins are remitted and taken away.  As we hear His call to be gathered into His name to receive these things, we bow the knee and confess our need for His mercy, which He graciously bestows to us as the words of absolution are spoken over us.  Then we rise up to eat and drink at His Table of renewal and forgiveness, going forth in the confidence of the good conscience into which we have been restored.

God does not call us to resolve to be obedient or to amend our lives.  He calls us to walk in the Life that is in Him in His Holy Communion.  The obedience of faith is not a choice.  It is the fullness of living in communion with God in His kingdom.  Obedience flows from the faith that the Lord works in us.  Obedience flows from the trust that is generated within us concerning all that the Lord declares.  When we receive His absolution and partake of His Communion, we recognize His will as that which is desirable and good.  We recognize the fullness of the good life to which we have been restored so that we begin to walk in this newness of life or renewed life.

This is the difference of living by faith and living by works.  Living by faith is the life that flows from the ordained means of grace.  Living by works is the struggle to resolve to do better than we can hope to do for ourselves.  Through His Word and Sacraments, His means of grace to us, we receive God’s goodness into our very being so that we are sanctified to live in the grace that flows to us freely by His decree.

Surely this is better than making resolutions that we know that we cannot hope to keep.  Surely the way of grace, mercy, and peace is far better and desirable.

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Christmas Day Is Almost Here, Isn’t It?

Many sources can be found on line for countdown clocks until Christmas Day, such as this one found at Countdown Widget.

A couple of other such clocks can be viewed at Christmas Countdown 2012 and Countdown to Christmas.

Throughout most communities, especially in America, Christmas lights are a very common sight.  Christmas music is played on the radio and in almost every place of retail business.  Most advertizing includes references to the Day of Christmas and the number of days remaining to purchase Christmas gifts.

Amazingly, no one seems to object to this until the connection of the birth of the Christ is considered.  Then, suddenly, debate ensues both over whether it is proper to have this holiday celebrated and whether this date is actually the date of the birth of Jesus.  Many have set forth laboriously to “prove” that this date was actually borrowed from pagan celebrations.

Why?  What do such self-acclaimed scholars have to gain from this?  What is the objective?

There have been some very well written articles sharing information on this, especially from the perspective of the selection of the date for celebrating Christmas Day being entirely of churchly origin.

Redeeming Holy Days from Pagan Lies — Christmas

Why Christmas is on December 25

How December 25 Became Christmas

Christmas is NOT based on the feast of Sol Invictus

The date of Christ’s “genesis”

After all is said and done however, the question remains: “Does it really matter?”

For those who do not believe in Jesus, the Christ, and the salvation that He brings to the world and is received by all who through faith trust in this great miracle, why do they care?  Most of these objectors don’t object to Santa Claus and the reindeer nonsense.  Most of these objectors do not complain about the marketing exploitation of this seasonal celebration.  Most of these objectors do not complain about the date of Christmas for any of the reasons that people observe it apart from the birth of Jesus, the heralded Savior of mankind.  But from this perspective they do object and argue and debate, often vehemently and even voraciously.  Do they even know why they react this way?

As for those who profess to be Christians, there is some cause for searching for the truth on this matter.  Knowing the why behind the selection of this date has at least some value, especially concerning what is revealed in this matter.

Those whom the Holy Spirit inspired and moved to write the Scriptures did not give detailed explanation of the date of Christ’s birth, except, to say that it was fully in accord with God’s promises and in complete fulfillment of His plan of salvation.

The actual day and hour really was not all that important for anyone to know.  The only ones to whom this day was truly important were Mary, the theotokos, and Joseph, her husband and legal father to Jesus.  Both were chosen and appointed by God for these very special vocations.  They were called and set apart for this special day and the following days and years of the nurturing and growth and maturation of this special child.

It was a very special day.  All the hosts of heaven rejoiced to see it.  They had eagerly awaited the celebration of this day.  These events are recorded for us in the Gospel accounts.  But the specific calendrical accounting is not recorded.  This is because the birth of Jesus is meaningless apart from the fulfillment of the great work that He was born to accomplish.  Thus the exact dates of His institution of the New Testament, His betrayal and hypocritical trial, His torture and crucifixion, His death and burial, His resurrection, and His ascension are recorded with great accuracy and precision.  These are the dates that most matter to those who celebrate the birth of Jesus.

Yet in terms of when any of these are celebrated, this is not really an important issue.  These celebrations are set in a calendrical order simply to assist in proclaiming the fullness of the Gospel within the gathering of the saints to the means of grace.  These dates and even these specific celebratory designated observances serve the greater continual observances that the historic liturgy includes in every divine service.  For the order of service that is used every Lord’s day carries those gathered through the entire Church year each and every service.

For example, the Creed alone carries us through each of these important seasons of the salvific plan that the Lord Jesus was born to fulfill for us.  Every time that the Creed is recited, including all three of the Ecumenical Creeds, Christmas is confessed.

However, the true celebration of Christmas is the pinnacle of the divine service, the administration of the Holy Communion in Christ’s body and blood.  This is, after all the very meaning of Christ-mas, that is, the Christ Mass, the order of service in which the Holy Supper is distributed and received.

Yet December 25 remains a significant part of the Church Year, counting backward from Good Friday nine months to the day of celebrating His birth into the world for this great day of the redemption of sinful mankind.  For the true Christian, the ChristMass Day is a day for great celebration and Eucharisting (Thanksgiving).

It is sad to realize that most of the world is willing to settle for something that has no real value beyond sentiment and tradition and giving and receiving of material things.  Even among most who call themselves Christians, the true Christ of Christ-mass is not even confessed, let alone received and adored.  But for all who do, the comfort and joy is immeasurable.

May such a Christmas Day be yours!

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Extrapolated Mayan Forecast

Origin unknown, but funny.

12/12/12

     In our household this unique alignment of repeating numbers was especially significant. While the rarity of this occurrence is obvious to all, being the last calendar date with such repeating digits for this millennium, for us it also is our twentieth anniversary of our wedding. Thus it is not only significant as it draws special attention to the twelves of 12/12/12, but it also embodies the twenty for the fulfillment of our twentieth year together as one in the Lord, 12/12/2012.

      We both included this in our little cards to each other, but my wife designed a graphic that captures the essence of the symbolism beautifully.

     In our discussions throughout that evening, in addition to giving thanks to God for His gift of bringing us together to live as husband and wife, and especially His merciful and continual intervention to keep us from destroying this union so that we are brought together again and again in His love through His never-ending forgiveness, we also noted how this special choice of dates is one that we chose according to what He worked for us as we attempted to find a date when all of our family and friends could be with us on the day of our wedding. In this we acknowledged that we had no idea that He was giving to us also this special date on which our twentieth year of marriage would be marked perfectly by the numerical notation of 12-12-2012.

      This stands as a reminder of how the Lord always works on our behalf even without our awareness, acknowledgment, or even asking. It is a wonderful blessing that the Lord Jesus has given us a common prayer among us where by His command we do acknowledge all things and receive them with thanks, as we pray, “Give us this day our daily bread.”

      Luther gives a wonderful explanation to this petition:

Give us this day our daily bread.   What does this mean?—Answer.      God gives daily bread, even without our prayer, to all wicked men; but we pray in this petition that He would lead us to know it, and to receive our daily bread with thanksgiving.

What is meant by daily bread?—Answer.      Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, homestead, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful magistrates, good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like.

+ + +        If we are willing to see it, the Lord makes His goodness and mercy manifest in everything in our lives, even in something as seemingly tiny as a grouping of repeating numbers. Certainly He does so in our marriages that demonstrate to us His holy union to His bride the Church, and in the manifold blessings poured out to us, the children of that union, through the means of grace administered to us within His everlasting household and especially at His Table. Through this we observe in the clearest way possible how truly good our Father and God is.

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Leaping beyond Leap Day

Today was Leap Day.

It leaves me spinning to realize that even with the extra day of Leap Day, we have already come to the close of the second month in 2012. Even with the extra day of February 29th, tomorrow is March. Wow!

I've often felt that Leap Day put an unfair burden on anyone born on this day. Of course, this is primarily connected with the silliness of celebrating birthdays, but still, when asked about one's birth date, it must be awkward to have to explain that one was born on February 29th of whichever Leap Year it occurred.

Not a big deal, I suppose, but still something that bounces around in a mind that is always pondering something or other.

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