Showing posts with label renewal. Show all posts
Showing posts with label renewal. Show all posts

Monday, November 28, 2011

Beyond Anorexia



Over the years I have had many conversations with sufferers of anorexia. I shared with a friend that I know of some who have suffered from anorexia in the past, and my friend asked how a person can “get over anorexia.”

From what I have learned, “getting over one’s anorexia” is not really an accurate way of viewing the situation. This is why I have chosen “Beyond Anorexia” for the title of this post.

One of the statements made by someone suffering the influences of anorexia is: “You cannot understand.” This statement is often made very adamantly and sometimes even angrily.

I share this because I believe that this is a small indicator regarding what anorexia is. I hope that the importance of this becomes evident as this article progresses.

For the record, those who say this are right in saying that I cannot understand. The mindset and perspective are foreign to me, at least mostly. Having said that, in my observance of the human condition on account of sin and the change in perspective that sinfulness causes, I believe that anorexia is merely one way among many that people react to what they don’t understand about themselves and don’t like about the broken condition in which they find themselves.

The Mayo Clinic gives the following definition of anorexia, which can be viewed with additional information here.


Definition
By Mayo Clinic staff

Anorexia nervosa is an eating disorder that causes people to obsess about their weight and the food they eat. People with anorexia nervosa attempt to maintain a weight that's far below normal for their age and height. To prevent weight gain or to continue losing weight, people with anorexia nervosa may starve themselves or exercise excessively.

Anorexia (an-oh-REK-see-uh) nervosa isn't really about food. It's an unhealthy way to try to cope with emotional problems. When you have anorexia nervosa, you often equate thinness with self-worth.

Anorexia nervosa can be difficult to overcome. But with treatment, you can gain a better sense of who you are, return to healthier eating habits and reverse some of anorexia's serious complications.


It is true that I cannot understand. No one really understands fully. This is true of the person suffering with anorexia, too.

Over the years I have attempted to learn about this issue in conversations with sufferers of anorexia, and especially with past sufferers. Such attempts usually prove to be entrance into turbulent waters. One of the responses that I often received in earlier attempts was: “Why do you have to keep analyzing me?”

This is how it feels to a person who is being asked about emotional issues. We usually do not like to be asked to attempt to explain what we do not really understand ourselves, especially if we already feel troubled by these things. Examining such things can feel uncomfortable and even painful.

However, in our relationships, those with us in these relationships are affected along with us in our struggles. This is especially true in a marital relationship. The wife belongs to the husband and the husband belongs to the wife. The two have been made to be one, and what affects one affects the other. This is true regarding lifestyle and eating habits and planning of meals and choices of restaurants and timing of schedules, in short, in everything. But health matters impact our spouses, too. Being overweight affects one’s body and health and thereby affects one’s spouse. Anorexia has affects upon one’s body and health, sometimes permanently, and thereby affects one’s spouse, too. Alcohol abuse, drug dependency, sexual addiction and pornographic addiction, sexual aversion, these also are examples of issues that affect both spouses.

Other family members are affected as well. Fellow workers, friends, even neighbors are affected in various ways and to various degrees. We often do not even realize how our own issues impact others.

We generally don’t like for others to address “our issues.” In fact, we often deny that “our issues” are issues.

Anorexia, like other struggles, involves various factors. What one person experiences may not be exactly the same as with someone else who struggles with the complexities of anorexia. However, in conversations with people who face this struggle I have observed that there are similarities, strong similarities.

Moreover, in conversations with people with other struggles, I have learned that there are similarities with all of our struggles. We all face the same basic issues, but we do not all react to them in the same ways.

For example, I have sometimes heard obese people, and especially obese women, say that they use their weight as a protective barrier. Some obese women, in particular, have shared that having experienced heartache with men and especially with sexual advances from men, that they chose to make themselves less sexually attractive through weight gain. In this way they controlled the way that men view them and thereby gain a sense of security and control over their lives. For them, their overweight condition gives them the freedom to interact with men without fear of having to fend off sexual advances.

Seeking control in our lives is a very big issue for all of us. Adam fell prey to this when the serpent tempted him to doubt God’s goodness and justness so that Adam sought to gain more control for himself through gaining the knowledge of evil in addition to good. As a result, we all have had control issues ever since. Thus we seek to gain control in our lives through many different approaches.

This seems to be at least one aspect of the person with anorexic tendencies. For whatever reason, the anorexic person feels the need to gain control, and the person determines that control over what is eaten gives the person at least one area in life that he or she now controls. It is delusional to think this, but it is common to us all. Very quickly this false sense of control overtakes the person’s thinking so that the illusion of control now controls the person.

One perspective in connection with anorexia is that one may view fat as bad. When fat is perceived as something bad, then it must be avoided. Since fat is an essential part of our bodies in the proper proportion, this is a dangerous false view. Since women’s bodies are designed with a need for more fatty tissue than men’s bodies, this is an even more dangerous false perspective for women.

Fat can be viewed as bad for a variety of reasons. Fat can have detrimental affects upon one’s health. Fat can make clothes feel too tight. Fat can be unsightly and unattractive.

And so, anorexia, like many other struggles in people’s lives, often is an issue of self-perception.

This extends to how a person perceives the perceptions by others as well. In fact, how one thinks that others view the person largely influences how that person perceives oneself. This can be very powerful. This becomes immensely powerful when one has been hurt or betrayed by a close friend or family member. Girls and young women seem to be especially vulnerable to such hurts when a close female friend is the one who causes the hurt, especially when rejection is the cause.

How does a person move beyond these things? How does one who has used limitation of food as a control mechanism move beyond this dependency? How does one who may even seek to punish oneself through limiting the enjoyment of eating move beyond this?

Often, in an attempt to find a solution to such an issue, one compulsion is substituted for another. Sometimes a person will realize the debilitating effects and affects of a compulsion and will substitute something less harmful or limiting. People do this in many ways, including substituting Twelve Step Programs and accountability partners. Often another compulsion or addiction or control factor is substituted. Something less undesirable is substituted for the more undesirable habit or addiction.

What about those who feel a need to punish oneself? This is not at all uncommon. Sometimes control is not the real issue. Sometimes a person has such a view of oneself that the person acts against oneself in an attempt to escape the way that self is perceived. Such self punishment can reach horrific extremes. Self denial of this type is powerfully destructive.

How does one move beyond this?

We don’t have the strength to move beyond this. This is why people substitute one thing for another. This is why people live their entire lives feeling trapped and depressed and hopeless.

Isabelle Caro is an example of this. Her interview with CBS News can be viewed here. Before viewing this, please be aware that what is displayed is appalling. The video shows her emaciated body, and may be offensive.

This video interview shows how powerless this poor woman was to combat this condition that enslaved her. November 17, at 28 years of age, Isabelle died, as reported by the New York Times at Isabelle Caro, Anorexic Model, Dies at 28.

Is there hope then? Is there a way beyond anorexia?

Yes, there is a way beyond anorexia and beyond all of the ways in which we all are enslaved by sin and its consequences.

We very much need to have our self-view or our self-perception restored to what is healthy and wholesome. This cannot be achieved by changing one’s lifestyle or by altering one’s behavior. This cannot be achieved through therapy. It cannot be achieved through drugs. It cannot be achieved through Twelve Step programs.

What then is the way beyond the things that are too big for us to overcome? How can we regain a healthy understanding and perspective?

The answer is found in understanding why we have such problems in the first place. We have been cut off from the original source of life. This has happened through the delusion of free will. When the serpent challenged the goodness of God, suggesting that God’s good and gracious declarations were lacking, Adam imagined that God’s goodness was not sufficient and he chose to do better for himself. But this choice was a choice to be cut off from what God had ordained and established. It was a choice to replace the image of God with a new image, an image that was corrupt and evil. This is the condition that we have inherited.

The answer, the cure, the way beyond this, is redemption and regeneration. God has ordained the means by which this is worked for us. He has ordained Baptism as “the washing of regeneration, and renewing of the Holy Ghost.” St. Paul explains this more fully, saying:

      For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:3-7)

In the first sentence the apostle portrays not only how we are, but also how we perceive ourselves. We try to find ways not to see, to deny what looks back at us from the mirror, to pretend that what we know about ourselves and what others react to concerning us is not real, but we cannot hide. Adam and his wife made aprons from fig leaves and hid from the presence of the Lord, but they were nevertheless ashamed. They could not hide from their own consciences. Neither can we. Neither can we cover up the truth.

But God manifested His kindness and love with the promise of the Savior, who was born into the world in the fullness of time, to redeem us. So that we may receive the benefits of this redemption, He ordained Baptism for our washing and regeneration as those whom He has justified and renewed.

On the day of Pentecost, St. Peter told those who realized their need for the Lord’s help and salvation that the means by which God would incorporate them into His kingdom of grace was through Baptism. Here is the account:

     Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. (Acts 2:38-47)

In this account Luke not only records the promise, but also records the result. There were many thousands of people in that crowd. Of those, three thousand were baptized. These people experienced what God promised. They were changed from the inside out. They no longer perceived themselves as they did before. Now they knew themselves to be God’s beloved children. Now they knew themselves as holy people, declared to be holy by God Himself.

St. Peter explains this further in his epistle.

     For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto evenw baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:18-22)

St. Peter informs us that Baptism saves us. He says that it purifies our conscience, washing away the corrupt thoughts and ways that we have in us and replacing them with pure thoughts that God gives to us in connection with the promise that Christ’s substitutionary suffering has justified us and restored us so that we may approach God with a good conscience through the resurrection of Jesus Christ.

This is how we get beyond our selves and what we do not like about ourselves. This is how we receive a new and healthy perception of ourselves so that we may live free and happy and blessed lives.

Through this God restores us to the knowledge that we do not need to be in control. When we depend upon Him and trust His goodness, when we live as His beloved children who receive our daily bread and all that we need for both body and soul from His gracious hand, the things that previously ruled our hearts and minds no longer have any power over us. Through this we live in the promise that the peace of God that surpasses all understanding guards our hearts and our minds in Christ Jesus. God’s peace becomes our guardian. God’s love is our hope and becomes our new perspective. When we hear how God loves us in Christ, we begin to learn truly to love ourselves.


+ + +

An additional comfort from the Holy Scriptures that directs us to the freedom of knowing and living as God’s beloved children:

Romans 8:26-39.

+ + +

Monday, September 12, 2011

Do People Still Pray This Way?




Yesterday was the Twelfth Sunday after Trinity. Below are the Collect of the Day and the first of the two prayers for praying after the distribution of the Holy Communion.

The Collect of the Day -- pg. 19 (TLH)

Almighty and merciful God, of whose only gift it comes that Thy faithful people do unto Thee true and laudable service, grant, we beseech Thee, that we may so faithfully serve Thee in this life that we fail not finally to attain Thy heavenly promises; through Jesus Thy Son our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end.


The Prayer Following the Distribution:

We give thanks to Thee, Almighty God, that Thou hast refreshed us through this salutary gift; and we beseech Thee that of Thy mercy Thou wouldst strengthen us through the same in faith toward Thee and in fervent love toward one another; through Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen.


How many congregations even use these prayers anymore? Of those who do, how many worshipers actually ponder the words that they are praying? Do people today realize the depth of these prayers? Do people understand the fullness of what is being taught by God through these prayers? Do people realize what is being confessed and embraced as true and holy and good?

In the Collect we prayed in acknowledgment that true and laudable service to God is a gift that He alone works in us. We confess that true worship is not something that we produce by our own wills or reason. We confess that the only reason that we dare even to pray and the only reason that we dare to believe that God hears us graciously and the only reason that we have hope of everlasting life and salvation is because of the promises that God Himself makes in connection with the merits of Jesus, His Son, our Lord.

In the post distribution prayer, one of two marvelous prayers that are provided, we prayed in acknowledgment of the fact that the Holy Communion is the reason for the divine service and that through this salutary (healthful) gift of God we have been refreshed in the blessings of God’s Holy Communion. Moreover, we prayed that this gift would continue to work in us what God promises, namely, that in His mercy He would strengthen us in faith toward Him and in fervent love toward one another.

This is truly an amazing prayer. Do people pay any attention to these magnificent words? As I reflect upon the years of my growing up, I remember this prayer being prayed many times. Yet I cannot remember a single time that the pastors actually taught this in the sermons. Not once! Their sermons taught the exact opposite. Their sermons taught how we must strive to be more faithful and how we must learn to be more loving to one another. But this magnificent prayer teaches us that this is what God works for us through this blessed Sacrament!

Is this not cause for true thanksgiving? Does this not cause us to understand why this is called the Holy Eucharist, that is, the Holy Thanksgiving?

God promises that we do not have to strive to be faithful, because He works this strengthening of faith for us in this blessed gift from heaven. God promises that we do not have to work to become more loving toward one another because this is what He works for us in this meal of unity and true faith. As He pours out to us His forgiveness through the blood of Jesus, we are united in the faith that He works in us and renews in us. As we hear Him calling us to eat that which makes us one with Him and therefore with one another and to drink that which is given for the remission of our sins, we are refreshed and renewed and strengthened in the faith by which salvation and everlasting life are bestowed to us and we are united in the love that is poured out to us with the Holy Spirit in Baptism and in the gracious giving of this heavenly banquet.

The following distribution hymn, the last two stanzas being translated from Luther, teach and confess this yet again:


“O Lord, We Praise Thee”

1. O Lord, we praise Thee, bless Thee, and adore Thee,
In thanksgiving bow before Thee.
Thou with Thy body and Thy blood didst nourish
Our weak souls that they may flouish:
O Lord, have mercy!
May Thy body, Lord, born of Mary,
That our sins and sorrows did carry,
And Thy blood for us plead
In all trial, fear, and need:
O Lord, have mercy!

2. Thy holy body into death was given,
Life to win for us in heaven.
No greater love than this to Thee could bind us;
May this feast thereof remind us!
O Lord, have mercy!
Lord, Thy kindness did so constrain Thee
That Thy blood should bless and sustain me.
All our debt Thou hast paid;
Peace with God once more is made:
O Lord, have mercy.

3. May God bestow on us His grace and favor
To please Him with our behavior
And live as brethren here in love and union
Nor repent this blest Communion!
O Lord, have mercy!
Let not Thy good Spirit forsake us;
Grant that heavenly-minded He make us;
Give Thy Church, Lord, to see
Days of peace and unity:
O Lord, have mercy!

† † †

Saturday, December 27, 2008

The Incarnation of Our Lord Jesus Christ

Christmas is the celebration of the incarnation. The appointed texts for the day teach marvelously the fullness of what the incarnation means. The more that a person grows in understanding this amazing mystery, the more one comes to appreciate the Athanasian Creed. This creed is commonly used on Trinity Sunday, but it is a marvelous explanation of the necessity and the wonder of the Lord’s birth.

The Athanasian Creed begins the last portion with these powerful words:

Furthermore, it is necessary to everlasting salvation that he also believe faithfully the incarnation of our Lord Jesus Christ.


The creed continues with an in depth explanation, very carefully bringing forth the reason for the incarnation and the importance of what the Scriptures teach. Yet the authors of the creed were also very careful not to say more than what the Scriptures declare, without speculating on those things that the Scriptures leave undeclared. It truly is a marvelous creed.

The texts for the Nativity of our Lord, Christmas Day, are wonderfully explained by this creed, and thus it is utilized as part of the sermon this year. The sermon, “In the Majesty of the Name of the Lord His God,” is available in text and audio here.


Saturday, July 12, 2008

Growing and Declining in Faith

In today’s “Faith & Values” section of the Wichita Eagle the following question was presented to Billy Graham along with his answer. It is a regular feature included in the paper.

The question is a very common question, one that every “person of faith” encounters. The Reverend Graham’s answer is quite typical, and it falls far short for reasons that will be presented later in this post. First the question and the Reverend Graham’s answer:


MY ANSWER/BILLY GRAHAM



DEAR REV. GRAHAM: A year ago I accepted Jesus into my life, and for a time I really felt He was with me. But now I find myself wondering sometimes if God even exists. Why has this happened? Is the devil trying to turn me away from God? --Q.S.

DEAR Q.S.: The devil will always try to turn us away from God; after all, this is the main thing he wants to accomplish in our lives. And one way he does this is by probing for our weak spots and trying to take advantage of them.

But don't blame everything on the devil; he doesn't deserve all the credit! The real problem, I suspect, is that after you gave your life to Jesus you thought this was the end, and it was all you needed to do. You knew your sins were forgiven.

But afterward you never did anything to strengthen yourself spiritually -- and over time you became spiritually weak. In order to survive and grow, you need spiritual food and warmth -- the "food" of the Bible and prayer, and the "warmth" of fellowship with other believers. If these were missing, your spiritual life inevitably suffered.

God has not abandoned you; He loves you and yearns for you to grow stronger in your faith. Confess your weakness to Him, and then take time each day to be alone with God in His Word and in prayer. In addition, ask Him to lead you to a church where Christ is central, and where you can grow in your faith.



The Q&A is also available here.

This question is a very common question. I doubt whether any Christian has lived in this world without facing this challenging question. It is a very disconcerting question. If left without the true answer to this question a person will despair of all hope of everlasting life or will spend a lifetime groping after what cannot be found.

Sadly, the answer given by the Reverend Graham falls short.

It falls short for a reason. That reason is actually given in the title chosen for this regularly offered column in the daily paper.

Did you catch the reason in the title?

The title is: MY ANSWER/BILLY GRAHAM.

This is the reason that the hurting individual is troubled by this dreadful question in the first place. The answer that is needed is not a pastor’s answer. The answer that is needed is not a church body’s answer. The answer that is needed is not the Reverend Graham’s answer.

God’s answer is the one that is needed.

The Reverend Graham’s answer sounds very solid to a undiscerning heart. It sounds very Biblical and godly and Christian. His answer to the hurting and troubled person is: “. . . you never did anything to strengthen yourself spiritually -- and over time you became spiritually weak.”

This is a typical response from those who count themselves as spiritual and “more spiritual” than others. This is the response that people typically expect and even seek to hear.

But is this really the answer? Upon whom does this answer direct the individual to depend?

Consider the rest of the Reverend Graham’s answer:

In order to survive and grow, you need spiritual food and warmth -- the "food" of the Bible and prayer, and the "warmth" of fellowship with other believers. If these were missing, your spiritual life inevitably suffered.


To the undiscerning heart this sounds like a very helpful answer. But upon whom does this answer direct the person to depend?

First and foremost this answer directs the person to depend on self. It directs the person to what actions the person takes to strengthen self.

Is this what the Scriptures teach?

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
And ye will not come to me, that ye might have life.
(John 5:37-40)


Is the “food” by which one’s spirit is fed the “Bible and prayer”?

Then said they unto him, What shall we do, that we might work the works of God?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
(John 6:28-35)


The food or bread of life is not the Bible and it is not prayer. Jesus, the Christ, is the bread of life by which the spirit is regenerated and kept alive.

The Bible does not have the power to impart faith. The Bible is the written record that declares the Word. JESUS is the Word.

The question presented by Q.S. betrays the cause of the doubts and fears and pains that this dear soul is experiencing. Q.S. says, “A year ago I accepted Jesus into my life, . . .”

This is a lie. This person is hurting because of a major misunderstanding regarding the way of faith.

No one accepts Jesus into his life.

Jesus comes into the person’s life and then that person acknowledges the presence of the Savior and rejoices in this knowledge..

This sounds trivial until a person understands the fullness of the distinction.

The Scriptures teach that kingdom of God does not come by observation. The Scriptures teach that faith does not come by an act of the human will. The Scriptures teach that a person receives Jesus and is thereby given the power or authority to be born as a son of God.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13)


This reception Jesus calls a rebirth or regeneration when He explains to Nicodemus the way of life in John chapter 3. He tells the confused preacher and teacher of Israel that no one can even perceive or see the kingdom of God unless that person be regenerated. Then He further explains that no one can enter into the kingdom of God unless that person be regenerated by water and the Spirit.

St. Paul writes to Pastor Titus:

But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:4-7)


Again the apostle writes to the saints in Ephesus:

And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:1-10)


By these we learn that faith is not a work that is done by ourselves but a work that God works in us. It is by the hearing of the Word that the Holy Spirit comes to us and works the miracle of faith in us. This faith is a gift of God. He gives it freely. By this faith He regenerates us. Jesus Christ, the Word, is the one through whom the Holy Spirit is given. The Holy Spirit creates faith in us and that faith changes us from unbelievers to believers.

This is truly good news to anyone who has doubts and fears about the strength of his faith. Our faith is weak on account of it being counted as our own. According to our own faith, we do not truly trust God to be merciful and forgiving. According to our own faith we are full of doubt and fear and weakness.

But according to the faith of Jesus, the faith by which He came to the world and lived without sin and then took our sin in His own body to die on the cross and be buried, according to this faith, which is preached in accord with the pure Gospel and administered in the pure Sacraments, no doubt or fear or weakness remains. This is the faith that God works. It is everlasting and it cannot fail. It is a done deed. Therefore we may rely upon it without doubt or fear, and then no weakness of faith remains.

It is essential that we know where this faith lives. It lives in the body of Christ, which is the pure and holy Church that abides in His words and works. The Lord Jesus established His Church of the New Testament in His blood. He commanded that His Gospel be preached without compromise so that all doubts would be dispersed. He commanded that disciples be made through the means of the washing of regeneration and renewal of the Holy Spirit, that is, Baptism. He commanded that these regenerated saint/sinners be kept in His grace, mercy, and peace through the Holy Communion of His body and blood.

The Bread of Life is Jesus. The warmth that we need flows from being connected with His body through Baptism and the Holy Communion. This “warmth” is not the sense of comradery or fellowship that people often mistake for the holy koinonia. This warmth is the life that is in Christ’s blood, poured out for the forgiveness of many. This warmth is the life that is received through Baptism and renewed through the Holy Communion.

Contrary to what the Reverend Graham and most Christians imagine, Christ is not the center of life and faith for the Church. Christ is the life and faith of the Church.

When this is understood, people no longer seek to make Christ the center of their lives. Rather, they live in Christ, trusting that He is their life and their all. With this understanding, doubts and fears are washed away, for then the person no longer looks to his own faith for hope and peace and assurance, but simply lives by the faith that God gives. The person simply trusts that Jesus really is the answer, and having received Jesus through the faith that the Holy Spirit works, that person continues in the great Eucharist or Thanksgiving, partaking of the Bread of Life and being strengthened and renewed in His blood of life.

The answer really is this wonderfully simple.

Thursday, March 20, 2008

Happy Birthday, Mother!

Today is the birthday of our mother, the Church of the New Testament!

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1 Corinthians 11:23-26)

This night, the night of our Lord’s betrayal into the hands of sinful men, is the night in which the Church of the New Testament was brought into being. The Church of the Old Testament, the Testament of the Circumcision and Passover, gave birth to the Church of the New Testament of Baptism and the Lord’s Supper. The Church of the Old Testament had reached the day of parturition. The Lord fulfilled the Old Testament by sacrificing and pouring out His blood. The Old Testament, sealed temporarily with the blood of the men and boys of God’s household and with the blood of animals, needed to be constantly renewed with new blood until the day that the Lord sealed the Testament with His own shedding of His own lifeblood. Now the Old Testament was carried to completion so that no more sacrifices would be needed. Now the Lord’s own blood would be given in the Cup of the New Testament, sealing all to whom it is communicated in the Lord’s death till He comes.

And so the Lord continues to be betrayed, that is, handed over, into the hands of sinful men to seal them into His Holy Communion. First they are sealed with the renewal of the Holy Ghost in the washing of regeneration (Titus 3). Then they are fed the body and blood of the Lord Jesus so that they may be continually and regularly strengthened and renewed into the Holy Communion into which they have been baptized.

Truly this is a holy day of blessed memorial as we remember the birth of our mother and partake of the life that is poured out freely for us and the many.



Technorati Tags: +, , , , , , , , , ,