Showing posts with label goodness. Show all posts
Showing posts with label goodness. Show all posts
Wednesday, January 16, 2013
The Annoying vs the Annoyed
In a recent conversation with a very dear friend, he shared as he has several previous times, that he enjoys cold weather.
I responded, jokingly saying, “People like you are annoying.”
Later I reflected upon this realizing that I had spoken thoughtlessly and unlovingly. As I continued reflecting upon this as I worked in the cold yesterday, I thought that he would have been entirely justified in saying, “Perhaps, but maybe you are just annoyed.”
And that is the absolute truth. He was not annoying. I was just annoyed.
Why should I be annoyed by another person’s statement of enjoying something that God gives in His gracious and loving providence? Why should I be annoyed by another person’s healthy outlook concerning the weather? What kind of a friend would act thus?
Thankfully, my friend is a true friend who does not easily become offended. He responds with loving laughter to my thoughtless remark. It is extremely unlikely that he even thought of it as thoughtless on my part. In fact, he very likely examined himself in his own heart concerning whether he may have been careless himself.
Thanks be to God that He has redeemed us with His own salvific sacrifice so that He freely remits all of our sinfulness. Thanks be to God that this forgiveness that freely flows from His heart of love also fills His children with the same so that we eagerly forgive one another. Thanks be to God for His baptismal gift of the indwelling of the Holy Spirit, who tirelessly works in the hearts of God’s baptismally adopted children to confront these many faults and to bring us to metanoia, often translated as repentance, but is much, much more. Metanoia is a change or overturn or reversal of the mind. Such a change turns selfishness to thoughtfulness and consideration of others.
In this instance, the Holy Spirit has turned my heart and mind to realize that when my friend expresses appreciation, thankfulness, and joy concerning God’s gift of cold weather, that my heart should surely join him in this. After all, God surely does work some very good things through the cold weather.
For example, after Jack Frost first appears, how many mosquitoes and flies remain to bite us? The frost also kills many of the insects that attack our garden and lawn plants. The cold air tends to be crisp and clear and invigorating. Many such examples can be quoted regarding blessings that the Lord provides along with and through the cold.
The ones who truly are annoying are those who like me tend to focus upon the perceived negative affects of the cold so that we mumble and complain against the Lord, not accounting His goodness that is displayed in all things. By complaining against the Lord, I am the annoying one, who tempts others to ignore His plainly displayed goodness and mercy.
A person can very easily fall into the trap of imagining that such complaining is not serious. Especially when presented in a joking manner, it is easy to ignore the deleterious nature of such comments.
I realized this regarding another dear friend from my teenage and early manhood years. Having grown up in a family where teasing was a form of showing affection, I did not realize how powerfully damaging such teasing can be. This is the sad fact even among those who accept teasing as a showing of affection.
One of my friends had very low self-confidence. He had many life experiences in his childhood that left him unable to see himself clearly as the wonderful person God had made him to be. Because of his low view of himself, he often acted without good sense. He often viewed himself only from the weakness of his sinful and incompetent nature, not truly counting himself as the forgiven and richly blessed child that God had declared him to be. And so he had many accidents. He made many foolish mistakes and blunders. We, his friends, sometimes teased him about these. He would laugh and even tease himself.
One day I realized that I was hurting my friend with my teasing. He never said so, but I realized that my teasing was enforcing his low view of himself and was actually robbing him of the hope of doing better and of enjoying himself for the person that God had made him to be. When I realized this, I apologized to him and asked his forgiveness. He did not really perceive that I had done anything wrong but gladly forgave me. In my heart I knew and I wanted the friend whom I loved to know that I would no longer show such thoughtlessness toward him. I also confessed this to our other friends and urged them to seek to build one another up rather than tearing one another down through teasing.
This is what our loving God does for us. He moves us to see beyond what we imagine to be harmless and innocent so that we are turned from these things in our hearts and minds to what truly is innocent and even loving and merciful and good. The more that we behold God’s goodness in all things, the more that we are moved to demonstrate His goodness in our own actions.
This, of course, is made possible through the ultimate display of His goodness, mercy, and love in the voluntary and loving sacrifice of Jesus, who from His eternal love for us gave Himself as our redemption price. Moreover, He continues to give Himself to us and for us through the means of grace. When we receive these in accord with the faith that He generates in us, we truly do begin to see ourselves as totally regenerated through water and Spirit to abide as true communicants of His Holy Communion.
What better response is there besides, “Hosanna in the Highest. Blessed is He who comes in the name of the Lord. Kyrie eleison. Hallelujah! Amen!”
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Hosanna = save now
Kyrie eleison = Lord have mercy
Hallelujah = Praise Yahweh (the Lord)
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Monday, May 07, 2012
From Whence Comes Good Gifts?
Yesterday was a very warm day, especially for me, as I was fulfilling my duty as husband and chief barbeque chef. We decided that barbecuing a turkey would be a good choice for this week’s meat supply for our suppers.
As I prepared the fire, the robins splashed about in the two pans of water that I have in the yard for the birds and squirrels and other by-passers of our back yard. One of the robins perched on the fence and looked back at me as I worked. I said to him, “You’re welcome.” Then I thought and said, “Do you even know that I am the one who sets the water out for you?”
It seemed to me a fitting reflection of this Sunday’s Epistle reading.
Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:16-21)
How often we forget that every giving that is good and every gift that is complete is from above, coming down to us from the Father of lights. How truly good and gracious and loving our heavenly Father is we really do not realize. We do not even understand all that we need for our lives, yet the Lord ceaselessly provides everything, even without our knowledge or understanding, even without our asking, even without our faithfulness. We abuse ourselves and He reaches out to us offering healing. We wander into foolish ways and He calls us back to the straight path of safety.
Oh, that we would hear Him, truly hear Him, even as the Collect of the Day leads us to pray and confess:
O God, who makes the minds of the faithful to be of one will, grant unto Thy people that they may love what Thou commandest and desire what Thou dost promise that among the manifold changes of this world our hearts may there be fixed where true joys are to be found; through Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end.
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Monday, February 27, 2012
Harsh Words
Can one say what needs to be said about corruption without being harsh?
In the post below I struggled over using the words “cheated” and “lied” for the actions of the City Council. Even after posting it I wanted to restate it somehow. It sounds discouragingly harsh, even wrong, to say such things.
As a Christian who honors the 8th Commandment, who desires to speak well of my neighbor and to put the best construction on everything concerning my neighbor, who also honors the 4th Commandment and wants to honor all who hold the position of city father, how can I not ache when I say such things? How can I not feel that something is very wrong in this situation and even with myself?
Such is the terrible effect of these kinds of actions on the part of our parents and leaders. When they do not act honorably they force upon us a burden that we should not have to carry.
Sadly, these people were elected by the citizens. Much money was spent on the campaigns, and typically, those who spent the most won the election. Most people are not equipped to discover facts that extend beyond the advertising and media coverage. After all, how can the average citizen gain access to these facts?
I did invest time and energy researching what I could. I did learn what the big money was buying, and I voted for candidates whom I thought were not going with the flow of the money. As usual, they lost.
Does it do any real good to cry out against these things? Is there any real advantage, any real gain, to saying what no one wants to hear?
I often think of Jeremiah, the prophet of the Lord who was told even when the Lord called him to be a prophet that those to whom Jeremiah would speak would not listen but would fight against him. By Chapter 20 the poor prophet was weary and cried out:
He was weary of crying out against the leaders and the people. He wanted to shut up and say no more of the harsh words. But he could not keep them in as they burned like a fire in his heart and bones.
I often have also wondered how Adam felt when his son, Cain, murdered Abel. It seems that the Lord spared Adam from having to confront Cain. The Lord Himself confronted Cain. I suppose that this really was to spare them both, for the punishment should have been to put Cain to death. Yet Cain was spared.
Surely there is a lesson in both of these examples. Confrontation with harsh words should always be with the intention of serving the good. Cain was confronted with harsh words and even with exile in order to work conversion/repentance. Adam before him was confronted for the same purpose. Centuries later Jeremiah was given harsh words to speak in order that the people and their leaders would be called to be converted, too.
Surely this is what is right and good today as well. Surely harsh words need to be spoken, but should always have the good as the goal.
The truly hard part of this is the unworthiness of the one speaking the words. For as I examine myself and as any other speaker examines oneself, who can stand blameless before those to whom one is speaking?
God grant that His grace prevail, first in the heart of the one speaking, then also in the hearts of those who hear.
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In the post below I struggled over using the words “cheated” and “lied” for the actions of the City Council. Even after posting it I wanted to restate it somehow. It sounds discouragingly harsh, even wrong, to say such things.
As a Christian who honors the 8th Commandment, who desires to speak well of my neighbor and to put the best construction on everything concerning my neighbor, who also honors the 4th Commandment and wants to honor all who hold the position of city father, how can I not ache when I say such things? How can I not feel that something is very wrong in this situation and even with myself?
Such is the terrible effect of these kinds of actions on the part of our parents and leaders. When they do not act honorably they force upon us a burden that we should not have to carry.
Sadly, these people were elected by the citizens. Much money was spent on the campaigns, and typically, those who spent the most won the election. Most people are not equipped to discover facts that extend beyond the advertising and media coverage. After all, how can the average citizen gain access to these facts?
I did invest time and energy researching what I could. I did learn what the big money was buying, and I voted for candidates whom I thought were not going with the flow of the money. As usual, they lost.
Does it do any real good to cry out against these things? Is there any real advantage, any real gain, to saying what no one wants to hear?
I often think of Jeremiah, the prophet of the Lord who was told even when the Lord called him to be a prophet that those to whom Jeremiah would speak would not listen but would fight against him. By Chapter 20 the poor prophet was weary and cried out:
For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. (Jeremiah 20:8-9)
He was weary of crying out against the leaders and the people. He wanted to shut up and say no more of the harsh words. But he could not keep them in as they burned like a fire in his heart and bones.
I often have also wondered how Adam felt when his son, Cain, murdered Abel. It seems that the Lord spared Adam from having to confront Cain. The Lord Himself confronted Cain. I suppose that this really was to spare them both, for the punishment should have been to put Cain to death. Yet Cain was spared.
Surely there is a lesson in both of these examples. Confrontation with harsh words should always be with the intention of serving the good. Cain was confronted with harsh words and even with exile in order to work conversion/repentance. Adam before him was confronted for the same purpose. Centuries later Jeremiah was given harsh words to speak in order that the people and their leaders would be called to be converted, too.
Surely this is what is right and good today as well. Surely harsh words need to be spoken, but should always have the good as the goal.
The truly hard part of this is the unworthiness of the one speaking the words. For as I examine myself and as any other speaker examines oneself, who can stand blameless before those to whom one is speaking?
God grant that His grace prevail, first in the heart of the one speaking, then also in the hearts of those who hear.
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Monday, December 19, 2011
God Bless You for Your Goodness
Saturday evening, I went to retrieve my T-post puller from the chipper truck so as to be able to replace the broken top bar/lever and as I put it into the cab of my pickup I tore a hole in the headliner. Boo hoo.
Then I went to Blockbuster to pick up a couple of free videos. From there I went to Braums to buy the gallon of milk that Stephanie requested.
As I drove into the parking lot I observed a frail looking man hobbling toward the sidewalk beside the store building. He very cautiously toppled over onto the raised sidewalk. I parked the truck and walked over toward him asking as I walked whether he was alright. He was half lying and half sitting, bracing himself with his arm. He informed me that he was not hurt. Then he looked up and said that he was staying in a motel about two blocks away. Furthermore he informed me that he had no money but could use a sandwich and milk.
I knew when I walked to him that I was setting myself up, but I had to check. I did not want to buy this man’s supper. I told him, I don’t have any spare money either . . . I cannot afford these things for myself . . . but I’ll get you something to eat.
I asked him, “Can you manage to walk into the store to pick out a sandwich.” He replied, “Yes, I can do that.”
He truly had difficulty walking. He told me that his legs cramp badly. I asked him what caused his legs to cramp. I could not tell whether he said “AIDS” or “Age.” I asked again. I still could not understand. Then he added that he was 68 years old. The cause of his cramps did not really matter, but I cared about his condition, and wondered whether anything could help him.
His hands were as thin as the rest of his body and were covered with callouses, but not the kind that my hands have from hard and abusive work. His callouses were the kind that people have from sleeping and living in harsh weather.
According to my flesh, I did not want to help this man. I have been taken advantage of many, many, many times. Now I was going to spend more on him than I spend on myself in a week. I did not really want to help him, but I had no choice. My heart, or more accurately, the one who lives in my heart, overruled my selfishness and fearfulness.
The fact is that if I did as I really want, I would do nothing else than go around helping people. But I have little resources left to utilize. I have spent myself and my resources, and also my wife’s. And so, I tend to think that I need to protect myself and my wife from what the Spirit moves me to desire. I find myself relying not upon the Lord but upon my own false presumptions.
But the Lord’s love lives in me and is greater than my lack of love, and so this man and I walked slowly to the entrance to the store/restaurant. I cannot remember whether or not I asked the man his name.
As we walked, he said, “God will bless you for your goodness.”
I responded with a bit of a smile, “God has blessed me. He blesses me even though I do not do well.”
He said, “Yes. Yes, of course.”
As we entered, the little eating booths were near and he approached the closest one and sat down. I asked what kind of sandwich he would like. He shrugged his shoulders. I asked whether he wanted a warm sandwich or a cold one, and he said that a cold one would be fine. I said that I did not know where those were kept, and again he shrugged. I inquired regarding the kind of milk that he would like me to purchase for him. We buy the skim milk, that has not been corrupted through homogenization, so I asked first whether he would like skim milk. He preferred the homogenized, and requested a half gallon. I did not find the cold sandwiches and thought, “He really does not need a cold sandwich. A hot sandwich would be much better.” And again I also shrank back at the thought that it would cost more money, too.
I went back and told him that I could not find the cold sandwiches, but perhaps he would enjoy a nice burger instead. His eyes lit up a bit and he said that would be nice. So I went and ordered him a third pound deluxe cheese burger, and then went to select the milk. By the time I paid for the milk the sweet counter clerk had given him his burger and it was half consumed. I went to him and gave him his milk.
He turned and thanked me repeatedly with statements of “God bless you” and the like. He reached out to hug me saying, “I love you,” and more blessings. As I bent over and hugged him I told him, “I love you, too.” As we hugged, I saw a dried and crumpled leaf fall to the floor, a leaf that he likely picked up from lying on the ground.
He again told me that he was staying two blocks away, from which I did not know quite what to understand. As he was not done eating, I only thought of his need for time to finish and did not even think that he may have been telling me more. Besides, I feared what more he could be implying. I “kindly” reminded him to be careful crossing the street.
At the time, it was a genuine comment of care, and I think that it was even spoken innocently. But what was he really telling me?
Afterwards I thought of much more. Here was a man who was barely able to walk into the store. Why did I not offer to wait and take him to his motel?
Moreover, whom did this man have? He apparently is all alone in the world. Was he asking for someone to be with him for a little while?
This man thanked me for what I did. But I did not even tell him about the love of God in Christ. I did not even tell him about the life that Christ purchased for him. With Christmas only week away, I did not even speak of the good news of the birth of God in the flesh to save us. Instead, I left him with thoughts of what a kind and loving man he perceived me to be.
What a load of crap!
I cried when I came home and realized more fully how selfishly I acted. Here was a hurting and lonely man who may not have lived another day. I had the bread of life and the Lord’s righteousness to give to him and I gave him the filth of my “righteousness.” I gave him a burger and some milk and hug and a mere snippet of the Gospel.
Two days later my eyes still fill with tears and I choke as I ponder this.
Over my lifetime I have helped many people. I have paid for motel bills for weeks on end. I have paid medical bills. I have taken people to the hospital and to doctors and sometimes paid their bills. I have shared the Gospel, the pure Gospel with many such people, only to have most of them become angry and some even to curse me, when I said that I had no more money to give.
And so I have become sometimes jaded and hard of heart, or at least not as eager and willing to be used and abused.
Yet I know that I cannot be the helper of the entire world. I can only give what I have received. I have God given responsibilities to my wife, to be home at a reasonable hour, to attempt to provide for our financial needs, to be available to her, etc.
In the end, a person has to say with Luther:
If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God’s glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly—you too are a mighty sinner.
People love to quote this from Luther apart from the greater context. But for those who are struggling with the reality that “all of our righteousness are as filthy rags,” this is blessed comfort. It certainly is not an excuse to choose to sin. It is, however, redemption, as we all learn that even our best intentions and best efforts are still corrupt and fall short of the glory of God. The merits of Christ are what make our deeds to be counted as righteousness.
And so we may go forth in true faith and “sin boldly” with our Spirit led consciences, doing good in as much as we are able, trusting not in these for any merit, but looking only to the merits of Christ which are accounted as ours through the faith that the Holy Spirit gives us in Baptism.
Since this is so easily misunderstood and often misapplied, a brief additional word of explanation. For example, a Christian may offer gentle and holy counsel to a hurting person of the opposite sex. That person, moved by the love that is demonstrated can begin to feel attraction to the lover. That attraction can begin to move toward sexual desire, which then tempts both persons to fornication in their hearts. And so the good and loving efforts become sinful thoughts.
Moreover, since we are by nature sinners, everything that we think, say, and do is corrupt.
Our only hope is Jesus and His merits that are accounted to us for His sake within the sanctity of His Holy Communion. To this we flee from our “good works” as well as what is more easily recognized as sin. And so we do our corrupt “good works” boldly, even though even the best of them are still impure and damning according to their own worth, trusting in Christ and His redemption alone.
And in this, while we continue to learn to trust Christ more and more fully for our redemption, we also learn to trust Him again and again as we grow fearful and jaded and thereby hindered from even those things that we would be moved by God’s love to do. We then in faith go forward, not looking back to our past failings, nor fearing our present and future failings, but trusting in God’s grace in Christ we “sin boldly,” giving thanks to God for His merciful goodness. How wonderful it is to realize that we have this doctrine declared in the Athanasian Creed, teaching us that the catholic faith is this very doctrine that at the last day our failures will be counted as good works in accord with this faith given by the Holy Spirit, even though all stand as condemned according to their own works apart from this faith in what Christ has earned for us.
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An additional realization:
This man said, likely unaware of the greater meaning, “God will bless you for your goodness.”
Actually, he was entirely correct, since Christ is my goodness. Indeed, with Christ as my goodness, God does bless me for His sake.
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Friday, November 04, 2011
Learning to say “No”
In terms of putting my own needs first, looking out for my business first, I am a terrible businessman. To be successful in business, the model is that one counts the needs of his business as most important and people are secondary.
Yesterday, instead of going to do the job that I had planned to do, I responded to a former neighbor. He came and knocked on the door, as he is accustomed to doing, and told me his latest situation. He works as a janitor at the local university, working from 3pm to 11pm. He is hurting financially. His previous vehicle quit running and was repossessed, and after many months, he was able to purchase another used vehicle.
That vehicle served well until he came out to drive home and turning the ignition produced absolutely no results. Just a soft click. He tried calling his children and used up all of his minutes of air time leaving voice messages. Then he sat all night in the parking lot. In the morning he walked about seven and a half miles to my door and asked me to tow him home. I invested most of the day trying to help him.
The smart thing would be simply to say, “No, I can’t help you.”
But how can I say that. It would not be true. I actually carry a tow strap so that I can help people. How can I then say that I cannot help? I could say, “I don’t have the time.” But God gives me 24 hours in each day to utilize. I could say that my neighbor, or even former neighbor, is not my responsibility. I could say that people like this are just using me. But of course they are, that is the very meaning of asking for help.
Honestly, I do not want to learn to say “No” to those who are hurting and in need. That would be to deny the person God has regenerated me to be.
Yet a person does need to be respectful of his limitations. Moreover, one needs to be aware of financial limits. Yet, how can one who trusts in the Lord forget the record of what transpired in the wilderness?
When one in whom the fear of the Lord has been regenerated so that the person trusts the Lord and walks in His ways doing as the Spirit of God moves him, is it possible that the Lord will forget to provide the means to do as He has led the person to do? The God who brought all things into existence through the Logos, merely calling the universe into existence by His own Word and Will, can He not also provide the daily bread that we need?
No, I believe that I will continue to seek God’s merciful help in saying “No” to my own doubts and fears and selfishness and lack of compassion. Even better, I will continue to look to Jesus Christ in whom all of God’s promises are Yes and Amen.
Surely I have limitations. But God does not and His mercy and goodness have no limitations either. Can one who believes this then turn away from a neighbor without showing the mercy and goodness that he himself has received of the Lord?
To this I very willingly say, “No.” Such is not possible. God’s mercy and love and goodness are greater than this.
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As a clarification, indeed there are times for saying "No" to the expectations, requests, or demands of others. But when the Lord moves one in one's heart to feel and show compassion, when a person responds to what appears to be a genuine need of another, this is right and good.
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Yesterday, instead of going to do the job that I had planned to do, I responded to a former neighbor. He came and knocked on the door, as he is accustomed to doing, and told me his latest situation. He works as a janitor at the local university, working from 3pm to 11pm. He is hurting financially. His previous vehicle quit running and was repossessed, and after many months, he was able to purchase another used vehicle.
That vehicle served well until he came out to drive home and turning the ignition produced absolutely no results. Just a soft click. He tried calling his children and used up all of his minutes of air time leaving voice messages. Then he sat all night in the parking lot. In the morning he walked about seven and a half miles to my door and asked me to tow him home. I invested most of the day trying to help him.
The smart thing would be simply to say, “No, I can’t help you.”
But how can I say that. It would not be true. I actually carry a tow strap so that I can help people. How can I then say that I cannot help? I could say, “I don’t have the time.” But God gives me 24 hours in each day to utilize. I could say that my neighbor, or even former neighbor, is not my responsibility. I could say that people like this are just using me. But of course they are, that is the very meaning of asking for help.
Honestly, I do not want to learn to say “No” to those who are hurting and in need. That would be to deny the person God has regenerated me to be.
Yet a person does need to be respectful of his limitations. Moreover, one needs to be aware of financial limits. Yet, how can one who trusts in the Lord forget the record of what transpired in the wilderness?
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. (Numbers 11:21-23)
When one in whom the fear of the Lord has been regenerated so that the person trusts the Lord and walks in His ways doing as the Spirit of God moves him, is it possible that the Lord will forget to provide the means to do as He has led the person to do? The God who brought all things into existence through the Logos, merely calling the universe into existence by His own Word and Will, can He not also provide the daily bread that we need?
No, I believe that I will continue to seek God’s merciful help in saying “No” to my own doubts and fears and selfishness and lack of compassion. Even better, I will continue to look to Jesus Christ in whom all of God’s promises are Yes and Amen.
But as God is true, our word toward you was not yea and nay. For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts. (2 Corinthians 1:18-22)
Surely I have limitations. But God does not and His mercy and goodness have no limitations either. Can one who believes this then turn away from a neighbor without showing the mercy and goodness that he himself has received of the Lord?
To this I very willingly say, “No.” Such is not possible. God’s mercy and love and goodness are greater than this.
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As a clarification, indeed there are times for saying "No" to the expectations, requests, or demands of others. But when the Lord moves one in one's heart to feel and show compassion, when a person responds to what appears to be a genuine need of another, this is right and good.
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Friday, October 14, 2011
Happy Reminders
Here are a few bright and happy reminders of God's goodness and mercy and love that show through as we walk through the valley of the shadow of death.
Friday, September 30, 2011
Are You a Big Enough Sinner?
Are you a big enough sinner to be saved?
Little sinners with little sins do not need to be saved. They just need a little help to get them started in the right direction. Little sinners, those whose sins are not so monstrously wicked so as to require the judgment of condemnation, do not look to a genuine savior. Little sinners look to a cooperative agent to give them assistance in overcoming their sins.
Only BIG sinners look to a true Savior to rescue them from everything. Only those who have terrible sins, sins which cannot be excused or explained away, only those with monstrous sins despair of their own attempts at redemption so as to rely entirely upon a Savior from themselves. Only a sinner who believes that everlasting suffering in hell is the only wage that one’s actions have earned truly looks to a Redeemer.
How big are your sins? How big of a sinner are you? Do you really believe that you need to be saved, or do you just need to make a few improvements in your lifestyle and behavior? Do you count all of your righteousnesses, that is, all of your attempts at goodness and holiness and love and kindness and gentleness and faithfulness, to be filthy bloody rags that reek of death and decay, as Isaiah says:
Or do you believe that your works have value because you try hard, or at least harder than most, or at least harder than some, or at least harder than someone? Do you really even believe that your sins are truly sins that need to be redeemed and forgiven? Are your sins really bad enough to need that?
Are you a BIG enough sinner to be saved?
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Little sinners with little sins do not need to be saved. They just need a little help to get them started in the right direction. Little sinners, those whose sins are not so monstrously wicked so as to require the judgment of condemnation, do not look to a genuine savior. Little sinners look to a cooperative agent to give them assistance in overcoming their sins.
Only BIG sinners look to a true Savior to rescue them from everything. Only those who have terrible sins, sins which cannot be excused or explained away, only those with monstrous sins despair of their own attempts at redemption so as to rely entirely upon a Savior from themselves. Only a sinner who believes that everlasting suffering in hell is the only wage that one’s actions have earned truly looks to a Redeemer.
How big are your sins? How big of a sinner are you? Do you really believe that you need to be saved, or do you just need to make a few improvements in your lifestyle and behavior? Do you count all of your righteousnesses, that is, all of your attempts at goodness and holiness and love and kindness and gentleness and faithfulness, to be filthy bloody rags that reek of death and decay, as Isaiah says:
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6)
Or do you believe that your works have value because you try hard, or at least harder than most, or at least harder than some, or at least harder than someone? Do you really even believe that your sins are truly sins that need to be redeemed and forgiven? Are your sins really bad enough to need that?
Are you a BIG enough sinner to be saved?
† † †
Saturday, August 20, 2011
Blessed with Favor
For thou, Lord, wilt bless the righteous; with favour wilt thou compass him as with a shield. (Psalm 5:12)
In the Scriptures certain ones of the Lord are said to have been given favor before men by the Lord. Joseph was given favor before Potipher and Pharaoh. Samuel grew in favor before the Lord and men. This is especially said of Jesus. In Acts it is said of the disciples who gathered to the doctrine and communion preached by the apostles.
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.(Acts 2:41-47)
I was reminded of this yesterday as I was attempting to exit the driveway in my pickup truck to head out to tend to some errands. A man in a van slowly approached and stopped in front of the driveway in front of me, got out and walked toward me. “Do you still grind stumps?” he asked. He then explained that he had a stump that he wanted me to grind for him. I asked whether he needed for me to give him a bid or if he just wanted me to schedule the work. He said that I should just schedule the work and do it because he knew that I would do right by him.
Another of my customers insists on being present when I do work for him. He says that he wants to be sure to be home to see what I do. He says that he wants to make certain that I actually charge him for everything that I do for him. He says that if he does not watch me I will do extra things and not charge him.
Sometimes I would like to take credit for such kindly responses from my customers. But it is the Lord who gives a person favor in the eyes of others. While it is true that I do extra things for people and that I am thorough in my work and that I try to do my best always for my customers, it is the Lord who causes them to look upon me favorably.
In a discussion recently with a couple of neighbors of one of my customers, one of whom asked me to do some minor emergency pruning for him, these people also spoke very kindly to me and of me to one another. The lady also said, “I can see that God is at work in you.”
This sort of statement does not come on account of what I do, for there is far too much wrong in me and what I do for anyone to respond so favorably on that account. To find fault with me and my life and my actions would be very easy for anyone who observes me. Yet this is not the primary response of people. The Lord moves people to see not what I do, but what He is doing in me and for me and through me. Thus people generally say kind things about me and my work. They see what the Lord is doing and His goodness is so complete and powerful that they really don’t see anything else.
I am truly amazed when I observe this. I complain about the many injustices that I see in the world, injustices that I experience personally and that I see others suffer, too. Complain, complain, complain seems to be my way. I talk about the evils of the globalism and one world government movement. I warn about the things that are coming upon the world on account of sin. I point to the many betrayals of governmental leaders at every level. I complain about the destructive and oppressive ways of the central banking system. Yet even with all of this grumbling and complaining and crying out, the Gospel is so powerful that it is what people perceive as ruling my heart and mind and life.
Truly as the psalmist writes: The Lord is good and His mercy endures forever!
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Wednesday, August 03, 2011
Feed Me! Feed ME!
Here are some photos of some baby grackles that were in a nest in a tree that I pruned and cleaned earlier this year.
These little baby birds stand as an example of all of creation since the fall of man into sin. Since Adam chose to invent the notion of free will, which is nothing more than rebellion against God’s declared will, this is the way of the world. Me! ME! ME!!
These little baby birdies exemplify the selfishness that rules over us and over all of creation since that day that Adam decided that he could rise up for himself rather than trusting the goodness of the Lord.
They care not for their siblings. “Feed me!” “Feed ME!” “Feed ME!!” They each care only for self, jumping at the slightest vibration, striving to rise up above one another to be the one to receive the food that the parents carry to the nest.
Until the Holy Spirit intervenes, coming to us in our baptism to regenerate us from above, we are just like these little birdies. “Me. Me! ME!!”
Entirely contrary to what so-called naturalists and environmentalists and scientists try to convince us, this way is not at all natural. This is not the way that the Lord ordained for His creation. This is what man caused through his imaginary free will. Tempted by the devil to imagine that choosing for himself was better than trusting the good that the Lord had established and declared, Adam brought death and all of the unnatural daily consequences of death to the world. All of creation moans and groans under this burden.
Yet the Lord reacted in a way that is very foreign to our ways. He overturned the destruction that Adam imposed upon us. While the Lord most assuredly is angry over the sin that Adam chose for us, the way of death and destruction that the devil tricked the first two humans to accept and choose for themselves and all future generations, wrath is not the Lord’s primary reaction. His wrath is actually His secondary response.
His first and primary response is to look upon us with love and mercy. His wrath is displayed so that we may be made aware of what our rebellion causes. Much like a loving parent will spank a young child so as to steer their beloved child away from things that are harmful, so God uses His displays of wrath to make us aware that we need to hear Him and be restored by Him to the way of everlasting safety. Love is the true attitude of God toward us, even in His displays of wrath.
At the Last Day, those who have refused to hear and be turned will be sent away from God’s presence. Their belligerent choice to be separated from the Lord will be enacted fully. Since all of God’s loving acts to call them into His repentance were ignored and defied, they shall finally receive the wrath that has been stored up for the devil and all who follow him. They shall be sent off to the place where they will be confined together forever. Then they will bring upon themselves the fullness of what the Lord lovingly and mercifully limited during the present age. All of the evil that they hold in their hearts will become fully manifest and the terror that God has prevented, they will unleash on one another forevermore.
Yet these little birdies also display something of value. While they do display selfishness, nevertheless they also remind us of our absolute dependence upon our heavenly Father for all good things. While we should not be like the birdies in striving to rise up above one another but should trust that the Lord knows our needs and will provide for us fully in the appropriate time, yet we can learn from the birdies that we should indeed look up and cry out to the Lord for our every need. Such trust will never leave us disappointed.
Here is another photo, a photo of a tiny little bunny that scooted in front of me where I park my work truck. (Click photo for larger view.)
This little bunny was almost 4 inches long. It had not yet learned to hop but simply scurried as quickly as its little bitty legs would carry it. This little one also reminds us of our dependence upon the Lord. We are just little babes who need His continual care. He treasures us and wants good things for us. When we look to Him in faith, we see this.
† † †
These little baby birds stand as an example of all of creation since the fall of man into sin. Since Adam chose to invent the notion of free will, which is nothing more than rebellion against God’s declared will, this is the way of the world. Me! ME! ME!!
These little baby birdies exemplify the selfishness that rules over us and over all of creation since that day that Adam decided that he could rise up for himself rather than trusting the goodness of the Lord.
They care not for their siblings. “Feed me!” “Feed ME!” “Feed ME!!” They each care only for self, jumping at the slightest vibration, striving to rise up above one another to be the one to receive the food that the parents carry to the nest.
Until the Holy Spirit intervenes, coming to us in our baptism to regenerate us from above, we are just like these little birdies. “Me. Me! ME!!”
Entirely contrary to what so-called naturalists and environmentalists and scientists try to convince us, this way is not at all natural. This is not the way that the Lord ordained for His creation. This is what man caused through his imaginary free will. Tempted by the devil to imagine that choosing for himself was better than trusting the good that the Lord had established and declared, Adam brought death and all of the unnatural daily consequences of death to the world. All of creation moans and groans under this burden.
Yet the Lord reacted in a way that is very foreign to our ways. He overturned the destruction that Adam imposed upon us. While the Lord most assuredly is angry over the sin that Adam chose for us, the way of death and destruction that the devil tricked the first two humans to accept and choose for themselves and all future generations, wrath is not the Lord’s primary reaction. His wrath is actually His secondary response.
His first and primary response is to look upon us with love and mercy. His wrath is displayed so that we may be made aware of what our rebellion causes. Much like a loving parent will spank a young child so as to steer their beloved child away from things that are harmful, so God uses His displays of wrath to make us aware that we need to hear Him and be restored by Him to the way of everlasting safety. Love is the true attitude of God toward us, even in His displays of wrath.
At the Last Day, those who have refused to hear and be turned will be sent away from God’s presence. Their belligerent choice to be separated from the Lord will be enacted fully. Since all of God’s loving acts to call them into His repentance were ignored and defied, they shall finally receive the wrath that has been stored up for the devil and all who follow him. They shall be sent off to the place where they will be confined together forever. Then they will bring upon themselves the fullness of what the Lord lovingly and mercifully limited during the present age. All of the evil that they hold in their hearts will become fully manifest and the terror that God has prevented, they will unleash on one another forevermore.
Yet these little birdies also display something of value. While they do display selfishness, nevertheless they also remind us of our absolute dependence upon our heavenly Father for all good things. While we should not be like the birdies in striving to rise up above one another but should trust that the Lord knows our needs and will provide for us fully in the appropriate time, yet we can learn from the birdies that we should indeed look up and cry out to the Lord for our every need. Such trust will never leave us disappointed.
Here is another photo, a photo of a tiny little bunny that scooted in front of me where I park my work truck. (Click photo for larger view.)
This little bunny was almost 4 inches long. It had not yet learned to hop but simply scurried as quickly as its little bitty legs would carry it. This little one also reminds us of our dependence upon the Lord. We are just little babes who need His continual care. He treasures us and wants good things for us. When we look to Him in faith, we see this.
† † †
Tuesday, April 05, 2011
My Thoughts
As I struggled with the post below, I was reminded of this text from the Holy Scriptures:
Who is the wicked man? I am.
I am the one who was tempted throughout my writing and contemplations, tempted to lash out in anger and to attack those who attacked my fellow citizen. I was tempted to do as they did. My thoughts kept being influenced by unrighteous anger. Righteous anger is motivated by love. It is ruled by love. Thus righteous anger does not go beyond expressing the wrong that has been done. It does not seek vengeance but leaves such to God. Righteous anger never seeks harm but only good, even of the one who has done wrong.
Surely the Lord’s thoughts are beyond mine, beyond ours. His thoughts are truly not what any of us will choose according to our own inclinations. Surely His ways are higher. Yet when His Spirit rules the heart, He makes His thoughts to be our thoughts and His ways to be our ways so that His love and righteousness prevail.
† † †
Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. "For My thoughts are not your thoughts, Nor are your ways My ways," says the Lord. "For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts. (Isaiah 55:7-9)
Who is the wicked man? I am.
I am the one who was tempted throughout my writing and contemplations, tempted to lash out in anger and to attack those who attacked my fellow citizen. I was tempted to do as they did. My thoughts kept being influenced by unrighteous anger. Righteous anger is motivated by love. It is ruled by love. Thus righteous anger does not go beyond expressing the wrong that has been done. It does not seek vengeance but leaves such to God. Righteous anger never seeks harm but only good, even of the one who has done wrong.
Surely the Lord’s thoughts are beyond mine, beyond ours. His thoughts are truly not what any of us will choose according to our own inclinations. Surely His ways are higher. Yet when His Spirit rules the heart, He makes His thoughts to be our thoughts and His ways to be our ways so that His love and righteousness prevail.
† † †
Monday, August 09, 2010
Grace beyond reckoning
This amazing compilation of extraordinary events demonstrates that God acts graciously to all, even those who disobey, put Him to the test, and refuse to believe. His grace knows no limits, even though we doubt Him and ignore the clear signs of His gracious activity. Some even mislabel His grace as "luck." Those who have ears to hear, recognize the call to repent and give thanks for God's unexplainable goodness, mercy, and grace.
Monday, May 17, 2010
My Favorite Thing!
My Favorite Thing!
I received an e-mail entitled “What Pets Write IN THEIR DIARIES..........” It has a photo of a dog with excerpts from what it would write in its diary, and likewise with a cat.
8:00 am - Dog food! My favorite thing!
9:30 am - A car ride! My favorite thing!
9:40 am - A walk in the park! My favorite thing!
10:30 am - Got rubbed and petted! My favorite thing!
12:00 pm - Lunch! My favorite thing!
1:00 pm - Played in the yard! My favorite thing!
3:00 pm - Wagged my tail! My favorite thing!
5:00 pm - Milk Bones! My favorite thing!
7:00 pm - Got to play ball! My favorite thing!
8:00 pm - Wow! Watched TV with the people! My favorite thing!
11:00 pm - Sleeping on the bed! My favorite thing!
Truly there is reason for sadness, too. The continual compromises amongst those claiming to be the Church are especially grievous. Yet, where the saints gather to the pure Word and Sacraments, God’s riches continue to flow without measure. His grace, mercy, and peace are abundantly supplied in His holy Church, wherever it is found. And in this especially I find myself responding like the seemingly silly doggie. In all of the activities of the divine liturgy I find myself saying, “My favorite thing!”
God grant that this carry over into my daily walk by faith.
I received an e-mail entitled “What Pets Write IN THEIR DIARIES..........” It has a photo of a dog with excerpts from what it would write in its diary, and likewise with a cat.
What Pets Write IN THEIR DIARIES..........
Excerpts from a Dog's Diary......
8:00 am - Dog food! My favorite thing!
9:30 am - A car ride! My favorite thing!
9:40 am - A walk in the park! My favorite thing!
10:30 am - Got rubbed and petted! My favorite thing!
12:00 pm - Lunch! My favorite thing!
1:00 pm - Played in the yard! My favorite thing!
3:00 pm - Wagged my tail! My favorite thing!
5:00 pm - Milk Bones! My favorite thing!
7:00 pm - Got to play ball! My favorite thing!
8:00 pm - Wow! Watched TV with the people! My favorite thing!
11:00 pm - Sleeping on the bed! My favorite thing!
Excerpts from a Cat's Diary......
Are the excerpts from the Cat’s diary really necessary?
I think that for this occasion I’d rather not supply what the cat wrote.
However, the dog supplies an helpful attitude. I have encountered a few cats that display at least a somewhat similar attitude, but very few.
The dog stands as a lesson for life in this old world of sin and corruption. Even in this fallen world God still blesses abundantly. God has not stopped being gracious and loving and generous. Yet I often find myself robbed of the rich and full enjoyment of His goodness on account of my ingratitude. How often I have been less than truly happy, many times even miserable, even though God’s blessings are innumerable. His goodness is too great and wonderful even to be rightly accounted.
I think that for this occasion I’d rather not supply what the cat wrote.
However, the dog supplies an helpful attitude. I have encountered a few cats that display at least a somewhat similar attitude, but very few.
The dog stands as a lesson for life in this old world of sin and corruption. Even in this fallen world God still blesses abundantly. God has not stopped being gracious and loving and generous. Yet I often find myself robbed of the rich and full enjoyment of His goodness on account of my ingratitude. How often I have been less than truly happy, many times even miserable, even though God’s blessings are innumerable. His goodness is too great and wonderful even to be rightly accounted.
Truly there is reason for sadness, too. The continual compromises amongst those claiming to be the Church are especially grievous. Yet, where the saints gather to the pure Word and Sacraments, God’s riches continue to flow without measure. His grace, mercy, and peace are abundantly supplied in His holy Church, wherever it is found. And in this especially I find myself responding like the seemingly silly doggie. In all of the activities of the divine liturgy I find myself saying, “My favorite thing!”
God grant that this carry over into my daily walk by faith.
Wednesday, August 12, 2009
For Thou Art Great
For thou art great, and doest wondrous things: thou art God alone. (Psalm 86:10)
Truly God is great! Out of nothing He created the heavens and the earth and all that exists therein. He created the angels as ministering servants. He created man, perfect and holy, to live in His Holy Communion forever.
But mankind fell into temptation and chose the way of destruction rather than the way of life.
God has demonstrated the extent of His greatness by going far beyond the marvelous works of creation. For God has done a far greater thing in the redemption and salvation and sanctification of sinners. God has redeemed that which could not be redeemed. He bought back His sons from the condemnation of their rejection of His goodness. Those who were lost and beyond redemption, those who had entered again into the chaos of unbelief and sin, God redeemed with His own blood. Having redeemed them, He also called them out of the darkness of their sin and unbelief to be recreated again in His image. He established for them His Church on earth so that they would have a place of gathering into which He would continually gather them to receive the means by which He regenerates them and renews them. In this Church He washes them and gives to them new spirits that live in His holiness, thus sanctifying them through the justification that He declares in connection with the atonement of the cross of Christ crucified. He feeds them with His Word and with His own body and blood to keep them in this new life that flows from Him.
Truly this is far greater even than calling into existence out of nothing the cosmos. For in this He takes filthy sinners who have been corrupted in their very nature and regenerates them with new hearts of faith to live again in that which their corrupted nature despises and hates. He takes enemies and makes them His friends. He takes the irreconcilable and reconciles them to Himself.
Truly it is marvelous that in the beginning He made a perfect world from nothing, a world that He declared to be in every way, good, including the first couple of the human race. But how much more marvelous it is that from those who had become completely evil, God has brought forth those whom He once again may and does declare to be in every way, good! Even more marvelous still is that He works this in His Church on earth where His little congregation is continually persecuted and opposed by the world!
Yes, truly Lord, Thou art Great!
Tuesday, August 04, 2009
A Veneer of Righteousness
On one of the trees from which I recently was asked to remove some lower boughs so as to raise the canopy and to provide better symmetry to the tree’s canopy, I encountered a surprise. From the exterior of the limb through which I was sawing, the branch appeared to be healthy and strong. But as I cut through the limb, suddenly a brown and smelly liquid gushed forth. The following pictures display what I found inside.



From what the tree produced on its outside it was impossible to see what existed inside the tree.
This brought to my mind such Scriptures as these:
How true! The Lord Jesus lays before us the depiction of the sinful human heart. He being the one who knows the hearts of all mankind, who came to sacrifice Himself to redeem mankind, speaks truly of our miserable condition.
And we know this to be true even as we search our own hearts. Our continual inclination is to lie, to cover over what we know is deep within us. Our hearts are selfish, so we try to act generously, especially when we know that others are watching. Our hearts lust after every pleasurable thing in the world, so we try to cover this over with various sacrifices in our lives. Our hearts seethe with frustration and anger and even hatred, so we try to act kindly and to smile and to suppress our outward reactions. We doubt God’s goodness and we secretly desire to do things that we know are contrary to His good and gracious will, so we try to do various acts of goodness that are easily observed that give the appearance of right living and honesty. We do this both for what we hope others will see and thereby think of us, and even more importantly we do this for ourselves in an attempt to hide what we know really lurks deep within our hearts.
We pray, but we do not listen to what God has already declared. We attend worship, but we do not heed what God has ordained.
We apply a veneer of attempts at goodness and righteousness on the outside, but underneath the old Adam continues to act rebelliously against the Lord our God.
So how do we find help?
First the Holy Spirit must work repentance in our hearts, so that we humbly acknowledge the depth of our depravity and sinfulness. Then we willingly hear His call to the waters of salvation and confess our sins and receive His holy absolution. This changes us within as St. Peter writes:
The Lord has ordained Baptism as the means by which our conscience is cleansed and set free of all that works against the holiness that God has decreed for us. In Baptism God takes all of our inward filth and fills us with His own holiness. This is called sanctification. Through Baptism the Holy Spirit enters our heart and justifies us, declaring that for Christ’s sake and through the power of the faith of Jesus that the atonement that He made for us truly redeems us. In connection with this declaration of justification we are set apart with the gift of God’s own name of holiness, in the name of the Father and of the Son and of the Holy Spirit. This name is bestowed upon us as our very own, now set apart as God’s own children of righteousness.
This knowledge that is made to be ours through the faith that the Holy Spirit creates within us changes us from the inside out. The baptized believer does not need an outward veneer of self-righteousness for a covering, for God has placed upon His newborn child His own robe of righteousness, namely, the righteous of Jesus Christ in connection with God’s holy name.
God has also ordained the Sacrament of the Altar where the body of Jesus is fed to us under the form of the bread that is blessed and the blood of Jesus is given to us to drink under the form of the wine that is blessed. Since God Himself has spoken this blessed Sacrament into being and commanded it on the night of His betrayal, we receive it in absolute confidence and receive through faith that which He promises. So we are renewed with the strength that He alone can give, strength to believe the impossible, that we are justified and sanctified as His beloved and holy children. Our confidence is because God is the one who is working this for us.
Because of this, we have no need for veneer. God removes all that is corrupt and rotten within us. Because of His grace nothing remains to cover with a veneer of righteousness. He has declared that for Christ’s sake we are righteous. Thus, our lives then begin to demonstrate the works that He has prepared for us that we may walk in them. Ephesians 2:1-10 .



From what the tree produced on its outside it was impossible to see what existed inside the tree.
This brought to my mind such Scriptures as these:
Ye blind guides, which strain at a gnat, and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:24-33)
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. And he called the multitude, and said unto them, Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then answered Peter and said unto him, Declare unto us this parable. And Jesus said, Are ye also yet without understanding? Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man. (Matthew 15:8-20)
How true! The Lord Jesus lays before us the depiction of the sinful human heart. He being the one who knows the hearts of all mankind, who came to sacrifice Himself to redeem mankind, speaks truly of our miserable condition.
And we know this to be true even as we search our own hearts. Our continual inclination is to lie, to cover over what we know is deep within us. Our hearts are selfish, so we try to act generously, especially when we know that others are watching. Our hearts lust after every pleasurable thing in the world, so we try to cover this over with various sacrifices in our lives. Our hearts seethe with frustration and anger and even hatred, so we try to act kindly and to smile and to suppress our outward reactions. We doubt God’s goodness and we secretly desire to do things that we know are contrary to His good and gracious will, so we try to do various acts of goodness that are easily observed that give the appearance of right living and honesty. We do this both for what we hope others will see and thereby think of us, and even more importantly we do this for ourselves in an attempt to hide what we know really lurks deep within our hearts.
We pray, but we do not listen to what God has already declared. We attend worship, but we do not heed what God has ordained.
We apply a veneer of attempts at goodness and righteousness on the outside, but underneath the old Adam continues to act rebelliously against the Lord our God.
So how do we find help?
First the Holy Spirit must work repentance in our hearts, so that we humbly acknowledge the depth of our depravity and sinfulness. Then we willingly hear His call to the waters of salvation and confess our sins and receive His holy absolution. This changes us within as St. Peter writes:
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:18-22)
The Lord has ordained Baptism as the means by which our conscience is cleansed and set free of all that works against the holiness that God has decreed for us. In Baptism God takes all of our inward filth and fills us with His own holiness. This is called sanctification. Through Baptism the Holy Spirit enters our heart and justifies us, declaring that for Christ’s sake and through the power of the faith of Jesus that the atonement that He made for us truly redeems us. In connection with this declaration of justification we are set apart with the gift of God’s own name of holiness, in the name of the Father and of the Son and of the Holy Spirit. This name is bestowed upon us as our very own, now set apart as God’s own children of righteousness.
This knowledge that is made to be ours through the faith that the Holy Spirit creates within us changes us from the inside out. The baptized believer does not need an outward veneer of self-righteousness for a covering, for God has placed upon His newborn child His own robe of righteousness, namely, the righteous of Jesus Christ in connection with God’s holy name.
God has also ordained the Sacrament of the Altar where the body of Jesus is fed to us under the form of the bread that is blessed and the blood of Jesus is given to us to drink under the form of the wine that is blessed. Since God Himself has spoken this blessed Sacrament into being and commanded it on the night of His betrayal, we receive it in absolute confidence and receive through faith that which He promises. So we are renewed with the strength that He alone can give, strength to believe the impossible, that we are justified and sanctified as His beloved and holy children. Our confidence is because God is the one who is working this for us.
Because of this, we have no need for veneer. God removes all that is corrupt and rotten within us. Because of His grace nothing remains to cover with a veneer of righteousness. He has declared that for Christ’s sake we are righteous. Thus, our lives then begin to demonstrate the works that He has prepared for us that we may walk in them. Ephesians 2:1-10 .
Monday, August 25, 2008
Remember, Be Careful!
How often do mothers and fathers cry out with these words to their children and wives to their husbands? “Remember, Be Careful!”
Yet even while being careful, things like this still happen.


This is the second day, when it looks much better. I’ve started soaking it in vinegar today, to help reduce the swelling. It looked rather bad when I pulled my hand from my work glove.
It was the end of a long hard week, with many challenges and long laborious hours. But Saturday night was the end of a good week. Overall it had been quite productive and all the challenges had been met successfully and without dangerous incident. Saturday had been a long day. One tree had been felled, other trees and their canopies raised and their deadwood and internal growth cleaned. The limbs have been cut up and chipped. The logs and stump had been cut and all but the last load of the largest logs had been loaded and hauled. It was after eight o’clock and darkness was encroaching and as I was swinging one of the logs into the pickup, I did not swing quite highly enough, and the log slammed my finger against the edge of the tailgate. The finger and log rolled over the edge of the tailgate into the truck. I rolled the log off my finger and cried out, “Ow! Shoot! Oh that hurts! Ahhh!” (Yes, those are the actual words.)
Then I looked at my glove to see whether I’d torn it. I had not, but I observed the flow of red oozing into the fabric over my knuckle. Extreme pain and red are signs that things are not well. The man who had taken some of the logs and was helping me load the ones he did not want asked me if I had broken my finger. Thankfully, no. I removed the glove and found that I peeled back the skin from over my knuckle. It was bleeding but not badly. So I asked the customer for a bandage, and a few minutes later, having found one in the house, he applied it to my finger. By then I was feeling dizzy, nauseous, and even faint. I knelt down on the ground, and then lay in the grass for a couple of minutes. Then I finished loading the truck, drove home, unloaded the truck, and went in to tell Stephanie, who helped me clean it and apply peroxide and a new bandage.

Now this is what I must present to the world as I try to keep my finger straight so as not to reopen the wound. I hope that others understand.

Such occasions as this are truly observances of the goodness of the Lord. Certainly the injury could have been much worse, which He prevented. But even beyond that, it is an occasion to observe the marvelous design that He created in the functioning of our bodies. That such an injury can occur, and yet the skin can pull together and mend again, that the bruised bone also will heal, the trauma to the flesh will be repaired, and all without any work on my part. Such is the goodness of the Lord. Such is His good and gracious will. Such is His providence.
Therefore, though I am frustrated with myself for becoming too tired to work carefully and for my misjudgment that caused me this injury, nevertheless I find myself thankful to God for His great mercy and continual protection and never ending display of His love.
Yet even while being careful, things like this still happen.
This is the second day, when it looks much better. I’ve started soaking it in vinegar today, to help reduce the swelling. It looked rather bad when I pulled my hand from my work glove.
It was the end of a long hard week, with many challenges and long laborious hours. But Saturday night was the end of a good week. Overall it had been quite productive and all the challenges had been met successfully and without dangerous incident. Saturday had been a long day. One tree had been felled, other trees and their canopies raised and their deadwood and internal growth cleaned. The limbs have been cut up and chipped. The logs and stump had been cut and all but the last load of the largest logs had been loaded and hauled. It was after eight o’clock and darkness was encroaching and as I was swinging one of the logs into the pickup, I did not swing quite highly enough, and the log slammed my finger against the edge of the tailgate. The finger and log rolled over the edge of the tailgate into the truck. I rolled the log off my finger and cried out, “Ow! Shoot! Oh that hurts! Ahhh!” (Yes, those are the actual words.)
Then I looked at my glove to see whether I’d torn it. I had not, but I observed the flow of red oozing into the fabric over my knuckle. Extreme pain and red are signs that things are not well. The man who had taken some of the logs and was helping me load the ones he did not want asked me if I had broken my finger. Thankfully, no. I removed the glove and found that I peeled back the skin from over my knuckle. It was bleeding but not badly. So I asked the customer for a bandage, and a few minutes later, having found one in the house, he applied it to my finger. By then I was feeling dizzy, nauseous, and even faint. I knelt down on the ground, and then lay in the grass for a couple of minutes. Then I finished loading the truck, drove home, unloaded the truck, and went in to tell Stephanie, who helped me clean it and apply peroxide and a new bandage.
Now this is what I must present to the world as I try to keep my finger straight so as not to reopen the wound. I hope that others understand.
Such occasions as this are truly observances of the goodness of the Lord. Certainly the injury could have been much worse, which He prevented. But even beyond that, it is an occasion to observe the marvelous design that He created in the functioning of our bodies. That such an injury can occur, and yet the skin can pull together and mend again, that the bruised bone also will heal, the trauma to the flesh will be repaired, and all without any work on my part. Such is the goodness of the Lord. Such is His good and gracious will. Such is His providence.
Therefore, though I am frustrated with myself for becoming too tired to work carefully and for my misjudgment that caused me this injury, nevertheless I find myself thankful to God for His great mercy and continual protection and never ending display of His love.
Monday, February 18, 2008
Striving for Goodness
Have you ever noticed how hard it is to try to be good? Have you noticed how hard it is to try to be faithful? Have you noticed how hard it is to try to believe?
There is a reason that striving for these things is so hard.
Luther’s explanation to the Introduction to the “Our Father” is truly a delightful help in this matter.
Our Father who art in heaven.
God would by these words tenderly invite us to believe that He is our true Father, and that we are His true children, so that we may with all boldness and confidence ask Him as dear children ask their dear father.
This explanation is truly in keeping with what our Lord Jesus wants us to learn as we pray this prayer. This explanation brings true delight to the person who hears what the Spirit says in this prayer.
God wants us to know ourselves as He knows us. He wants us to know ourselves as His dear children.
If this is how we know ourselves, what will we expect from our dear Father? What will our lives demonstrate in this relationship that our Father has brought into being for us?
When Daddy gives instructions to His dear little children, does He give them instructions that are difficult to understand and difficult to perform?
Even with our earthly fathers we do not experience this. Certainly some of us have had unloving and tyrannical fathers. Yet even such a father does not ask a little toddler to climb up a ladder to repair the roof on the house.
Particularly where the father is a loving and caring father, the children know themselves as beloved children. They look to Daddy for their every need in life, especially in times of trouble. For example, if a little child is being chased by a stray dog, the child does not have to strive to know what to do. The child simply takes off running towards Daddy, screaming for help. No child in such a situation would first wonder what must be done to win Daddy’s favor. Such a reaction is only the response held toward a stranger.
The Lord our God is perfect in every way and He loves us with the perfect love of our Father who art in heaven. He is all-powerful, all-knowing, and ever present. There is nothing that He cannot do for us, nothing that we need that He does not know, and noplace where He is not present for us. His mercy and goodness toward us are without limit.
Even our unwillingness to trust Him is something that He has taken care of for us. Trusting Him is not something that we must strive to do. Such striving is the opposite of faith. Faith is trusting Him, and this He brings to life in us by the power of the Gospel.
When He says “I love you,” He makes this what we know by washing us with water that is filled with His Word and completely wraps us in the person of Jesus. With the white robe of Jesus covering us, we know that God looks upon us with favor. For Jesus is His beloved Son in whom He is well pleased. When He says that He is with us always, He calls us home to be gathered with Him in His family, to hear His gracious promises and to share in His Holy Communion and to eat and drink at His Supper of forgiveness and life, where He is truly present for us in His body and blood.
Yet even hearing and receiving all this, still we imagine that we must strive to be good and to find a way to be the children that He has already declared us to be. Of course, this is the way of the older children, who think too much about their own abilities. The little ones do not worry about such things, but simply hear the voice of their loving God and take comfort in knowing that His voice is the voice of Love itself.
This is why Jesus tells us that if we want to enter the kingdom of heaven that we must do so as little children, converted again, turned from our own thoughts and efforts, to the blessed Word through which God comes to us and makes Himself truly known to us.
The sum of faith is in realizing that faith is not about us and what we do as God’s children. Faith is about God and what He does for us as His children. When this is what we hear from God, the obedience of faith is the easiest thing in the world. When this is what we hear from God, what can possibly prevent the faith that causes us to trust Him and to follow Him?
There is a reason that striving for these things is so hard.
Luther’s explanation to the Introduction to the “Our Father” is truly a delightful help in this matter.
Our Father who art in heaven.
What does this mean?
God would by these words tenderly invite us to believe that He is our true Father, and that we are His true children, so that we may with all boldness and confidence ask Him as dear children ask their dear father.
This explanation is truly in keeping with what our Lord Jesus wants us to learn as we pray this prayer. This explanation brings true delight to the person who hears what the Spirit says in this prayer.
God wants us to know ourselves as He knows us. He wants us to know ourselves as His dear children.
If this is how we know ourselves, what will we expect from our dear Father? What will our lives demonstrate in this relationship that our Father has brought into being for us?
When Daddy gives instructions to His dear little children, does He give them instructions that are difficult to understand and difficult to perform?
Even with our earthly fathers we do not experience this. Certainly some of us have had unloving and tyrannical fathers. Yet even such a father does not ask a little toddler to climb up a ladder to repair the roof on the house.
Particularly where the father is a loving and caring father, the children know themselves as beloved children. They look to Daddy for their every need in life, especially in times of trouble. For example, if a little child is being chased by a stray dog, the child does not have to strive to know what to do. The child simply takes off running towards Daddy, screaming for help. No child in such a situation would first wonder what must be done to win Daddy’s favor. Such a reaction is only the response held toward a stranger.
The Lord our God is perfect in every way and He loves us with the perfect love of our Father who art in heaven. He is all-powerful, all-knowing, and ever present. There is nothing that He cannot do for us, nothing that we need that He does not know, and noplace where He is not present for us. His mercy and goodness toward us are without limit.
Even our unwillingness to trust Him is something that He has taken care of for us. Trusting Him is not something that we must strive to do. Such striving is the opposite of faith. Faith is trusting Him, and this He brings to life in us by the power of the Gospel.
When He says “I love you,” He makes this what we know by washing us with water that is filled with His Word and completely wraps us in the person of Jesus. With the white robe of Jesus covering us, we know that God looks upon us with favor. For Jesus is His beloved Son in whom He is well pleased. When He says that He is with us always, He calls us home to be gathered with Him in His family, to hear His gracious promises and to share in His Holy Communion and to eat and drink at His Supper of forgiveness and life, where He is truly present for us in His body and blood.
Yet even hearing and receiving all this, still we imagine that we must strive to be good and to find a way to be the children that He has already declared us to be. Of course, this is the way of the older children, who think too much about their own abilities. The little ones do not worry about such things, but simply hear the voice of their loving God and take comfort in knowing that His voice is the voice of Love itself.
This is why Jesus tells us that if we want to enter the kingdom of heaven that we must do so as little children, converted again, turned from our own thoughts and efforts, to the blessed Word through which God comes to us and makes Himself truly known to us.
The sum of faith is in realizing that faith is not about us and what we do as God’s children. Faith is about God and what He does for us as His children. When this is what we hear from God, the obedience of faith is the easiest thing in the world. When this is what we hear from God, what can possibly prevent the faith that causes us to trust Him and to follow Him?
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